索马里兰:抵抗、和解与和平之旅。

Iqbal Jhazbhay
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引用次数: 10

摘要

本文分析了索马里民族运动(SNM)的兴起,以及1984年至1991年间,前英属索马里兰北部地区与穆罕默德·西亚德·巴雷将军统治的南部地区之间的抵抗所造成的创伤,并回顾了1988年索马里兰哈尔格萨的种族灭绝事件。1991年标志着走向民族国家的形成和单方面宣布独立,并与下列相互关联的社会政治动态相互作用:索马里兰部族的和解涉及将传统与现代结合起来的土著和解倡议;占多数的以撒族和占少数的以撒族之间的互动;随后是1991-93年的过渡政治;涉及民族和解会议和选举的冲突后稳定。“哈都今天,次郎,你很好,我很好,我很好。”如果有一位长者照顾牛群,那么即使在旱季,动物也会生育后代(索马里谚语)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Somaliland: the journey of resistance, reconciliation and peace.
This article analyses the rise of the Somali National Movement (SNM), the trauma of resistance between northern, formerly British Somaliland, and the incumbent southern regime of General Mohammed Siad Barre, between 1984 and the collapse of that regime in 1991, and also revisits the Hargeisa, Somaliland, genocide of 1988. The year 1991 marked the move toward nation-statehood formation and the unilateral declaration of independence, interacting with the following interrelated socio-political dynamics: the reconciliation of Somaliland clans involving indigenous reconciliation initiatives of integrating tradition and modernity; interactions between the majority Isaaq clan and the minority clans; followed by the 1991–93 politics of transition; post-conflict stabilisation involving national reconciliation conferences and elections. “Hadduu oday jiro, uu u ood rogo, abaaroodkana way orgootaa”. If there is an elder who looks after the herd, then animals will produce offspring even in the dry season (Somali proverb)
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来源期刊
African Safety Promotion
African Safety Promotion SOCIAL ISSUES-
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