Banh phchumbÂn, sen ĐÔnta越南南部高棉人的节日:传统和现代变化

D. Son
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引用次数: 0

摘要

Banh Phchum Ban, Sen Đôn Ta(祖先节)一直是文化、信仰和精神的象征,是高棉文化的交汇点。这个节日已经深入到社区的意识中,具有重要的作用和意义,有助于教育人们的道德标准,例如环保意识,祖先崇拜和尊重那些为Phum Sroc做出贡献的人,对国家,特别是对作为宗教和国家之间桥梁的僧侣表示感谢。本文以马尔诺斯基的功能理论(功能主义)为视角,以罗纳德·因哈特和韦·e·贝克的方法论为基础,对处于现代化进程中的节日进行了研究。本研究通过实地考察、实地考察、部分地区的直接参与以及收集和综合文化、哲学和宗教作家关于节日的文献等方式进行。对节日传统和现代世界的比较和分析评估记录了当今生活中节日的这些变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
BANH PHCHUMBÂN, SEN ĐÔNTA FESTIVAL OF VIETNAM SOUTHERN KHMER: TRADITIONS AND MODERN CHANGES
Banh Phchum Ban, Sen Đôn Ta (Ancestors’ Day) has been a symbol of culture, belief, and spirituality, and is thepoint of convergence of Khmer culture. The holiday has gone deeply into the consciousness of the community, with an important role and significance that contributes to educating people in moral standards, such as being environmentally aware, ancestor worship and respecting those who have contributed to the Phum Sroc, to the nation and particularly expressing gratitude to the monks who act as the bridge between religion and state. This article applies perspectives, in accordance to the theory of functions (Functionalism) of the Malnowski, and studies the festival, which is in the process of modernization, with theories built on Ronald Inghart and Waye E. Baker’s methodologies. This research was conducted through fieldwork activities, observations, direct participation in some localities, and collecting and synthesizing literature about the festival made by cultural, philosophical and religious writers. A comparison and analysis assessment on holiday traditions and themodern world has recorded these changes to the festival in present-day life.
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