使国际法真正“国际化”?

IF 1.1 Q2 LAW
So Yeon Kim
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引用次数: 0

摘要

在非欧洲地区采用国际法之前,一套不同的领土法管辖着非欧洲地区。尽管存在差异,但国际法院和法庭通过以欧洲为中心的国际法的单一视角来处理非欧洲领土争端。本文的一般主张是,国际法院和法庭在处理非欧洲领土争端时应特别考虑到该地区的历史制度。本文以中国和越南在南海的争端为例,提出这一主张。通过案例研究,我认为东亚的主权概念并不等同于欧洲中心国际法所采用的概念。然后,我提出了在裁决非欧洲领土争端时考虑区域体系的指导方针。如果国际法院和法庭不改变其法律做法,这不仅扭曲了非欧洲地区的历史现实,而且还会导致不公平的争端解决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Making International Law Truly ‘International’?
Before non-European regions adopted international law, a different set of law of territory governed the non-European regions. Notwithstanding their differences, international courts and tribunals have approached non-European territorial disputes through a single lens of Eurocentric international law. The general claim of this article is that international courts and tribunals should approach non-European territorial disputes with special consideration to account for the region’s historical system. This article case studies the China-Vietnam dispute in the South China Sea to advance this claim. Through the case study, I argue that East Asian concepts of sovereignty do not equate with those employed by Eurocentric international law. I then suggest guidelines for considering regional systems when ruling on non-European territorial disputes. If international courts and tribunals do not change their legal approach, this not only distorts the historical realities of the non-European regions but also results in unfair dispute settlements.
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来源期刊
CiteScore
0.90
自引率
14.30%
发文量
23
期刊介绍: The object of the Journal of the History of International Law/Revue d"histoire du droit international is to contribute to the effort to make intelligible the international legal past, however varied and eccentric it may be, to stimulate interest in the whys, the whats and wheres of international legal development, without projecting present relationships upon the past, and to promote the application of a sense of proportion to the study of current international legal problems. The aim of the Journal is to open fields of inquiry, to enable new questions to be asked, to be awake to and always aware of the plurality of human civilizations and cultures, past and present.
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