{"title":"Al-Ghazālī经验知识和想象调解","authors":"J. Richmond","doi":"10.1080/09596410.2022.2025562","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article examines al-Ghazālī’s conception of experiential knowledge and imaginal cosmology with special attention to his Kitāb sharḥ ʿajāʾib al-qalb (Marvels of the Heart) and other relevant works. In the process, it demonstrates how, for al-Ghazālī, unseen forces – benevolent and malevolent – insinuate, inspire and communicate to the human being on a subtle level through incoming suggestions or thoughts (khawāṭir; sing. khāṭir). Key to his understanding of this idea is the heart’s receptivity to influences that emerge from the hierarchical realms that descend from God all the way down to the human soul. According to later theoretical Sufism, the imagination is a faculty of the soul’s psychology, but it is also considered an external and subtle aspect of creation. This article argues that al-Ghazālī explained the teaching in a distinct fashion before the theory of imagination was elaborated by later Muslim writers.","PeriodicalId":45172,"journal":{"name":"Islam and Christian-Muslim Relations","volume":"7 1","pages":"1 - 17"},"PeriodicalIF":0.4000,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Al-Ghazālī on Experiential Knowing and Imaginal Mediation\",\"authors\":\"J. Richmond\",\"doi\":\"10.1080/09596410.2022.2025562\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article examines al-Ghazālī’s conception of experiential knowledge and imaginal cosmology with special attention to his Kitāb sharḥ ʿajāʾib al-qalb (Marvels of the Heart) and other relevant works. In the process, it demonstrates how, for al-Ghazālī, unseen forces – benevolent and malevolent – insinuate, inspire and communicate to the human being on a subtle level through incoming suggestions or thoughts (khawāṭir; sing. khāṭir). Key to his understanding of this idea is the heart’s receptivity to influences that emerge from the hierarchical realms that descend from God all the way down to the human soul. According to later theoretical Sufism, the imagination is a faculty of the soul’s psychology, but it is also considered an external and subtle aspect of creation. This article argues that al-Ghazālī explained the teaching in a distinct fashion before the theory of imagination was elaborated by later Muslim writers.\",\"PeriodicalId\":45172,\"journal\":{\"name\":\"Islam and Christian-Muslim Relations\",\"volume\":\"7 1\",\"pages\":\"1 - 17\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Islam and Christian-Muslim Relations\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/09596410.2022.2025562\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islam and Christian-Muslim Relations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09596410.2022.2025562","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Al-Ghazālī on Experiential Knowing and Imaginal Mediation
ABSTRACT This article examines al-Ghazālī’s conception of experiential knowledge and imaginal cosmology with special attention to his Kitāb sharḥ ʿajāʾib al-qalb (Marvels of the Heart) and other relevant works. In the process, it demonstrates how, for al-Ghazālī, unseen forces – benevolent and malevolent – insinuate, inspire and communicate to the human being on a subtle level through incoming suggestions or thoughts (khawāṭir; sing. khāṭir). Key to his understanding of this idea is the heart’s receptivity to influences that emerge from the hierarchical realms that descend from God all the way down to the human soul. According to later theoretical Sufism, the imagination is a faculty of the soul’s psychology, but it is also considered an external and subtle aspect of creation. This article argues that al-Ghazālī explained the teaching in a distinct fashion before the theory of imagination was elaborated by later Muslim writers.
期刊介绍:
Islam and Christian-Muslim Relations (ICMR) provides a forum for the academic exploration and discussion of the religious tradition of Islam, and of relations between Islam and other religions. It is edited by members of the Department of Theology and Religion, University of Birmingham, Birmingham, United Kingdom. The editors welcome articles on all aspects of Islam, and particularly on: •the religion and culture of Islam, historical and contemporary •Islam and its relations with other faiths and ideologies •Christian-Muslim relations. Islam and Christian-Muslim Relations is a refereed, academic journal. It publishes articles, documentation and reviews.