接近世俗国家的宗教精神病患者:“亚替代性”宗教患者是否意味着他们不存在?

IF 0.8 3区 哲学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY
R. Nissen, F. Gildberg, N. Hvidt
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引用次数: 7

摘要

这篇文章介绍了一个实证研究项目的发现,关于一个世俗国家(丹麦)的精神科医生如何对待有宗教信仰的病人,以及精神科医生的个人世界观如何影响这种方法。这项研究基于对22位有资格的精神科医生或精神病住院医师的采访。本文提出了理论和方法基础,并介绍了从次交替研究中衍生出来的分析结构“次交替”。“次替代化”指的是一种世界观(患者)中的特征由于另一种世界观(精神科医生)的“不感兴趣”而被边缘化的过程。分析确定了四个类别:(a)宗教作为患者故事的消极部分,(b)宗教作为患者故事的积极部分,(c)与激进化有关的宗教,以及(d)没有宗教患者。讨论表明,这种方法受到精神科医生世界观的影响。给出了“次替代性”的例子,以及这如何将“积极的宗教应对”和“存在主义和精神关怀”排除在治疗之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Approaching the religious psychiatric patient in a secular country: Does “subalternalizing” religious patients mean they do not exist?
This article presents the findings of an empirical research project on how psychiatrists in a secular country (Denmark) approach the religious patients, and how the individual worldview of the psychiatrist influences this approach. The study is based on 22 interviews with certified psychiatrists or physicians in psychiatric residency. The article presents the theoretical and methodical grounding and introduces the analytical construct “subalternalizing,” derived from subaltern studies. “Subalternalizing” designates a process where a trait in one worldview (patient) is marginalized as a consequence of another worldview’s (psychiatrist) “disinterest.” The analysis located four categories: (a) religion as a negative part of the patient story, (b) religion as a positive part of the patient story, (c) religion in relation to radicalization, and (d) there are no religious patients. The discussion shows that the approach is influenced by the psychiatrist worldview. Examples of “subalternalizing” are given and how this excludes “positive religious coping” and “existential and spiritual care” from treatment.
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来源期刊
CiteScore
2.40
自引率
0.00%
发文量
12
期刊介绍: The international, peer-reviewed journal Archive for the Psychology of Religion/Archiv für Religionspsychologie is the oldest periodical that publishes research in the psychology of religion. It is the organ of the International Association for the Psychology of Religion (IAPR), founded in 1914. The Archive for the Psychology of Religion/Archiv für Religionspsychologie is open to all scientific methodologies, both quantitative and qualitative.
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