{"title":"当代哲学思想语境中的思辨实在论","authors":"Vasyl Korchevnyi","doi":"10.18523/2617-1678.2020.6.68-80","DOIUrl":null,"url":null,"abstract":"Basing on the philosophers that are primarily associated with speculative realism (Graham Harman, Quentin Meillassoux, Iain Hamilton Grant, and Ray Brassier), the author of the article examines the place of this phenomenon in the context of contemporary philosophy. The discourses concerning these thinkers are structured according to the central tendencies, or motives, of the philosophical thought that is close to speculative realism. The research shows that these tendencies are as follow: realism, anti-Kantianism, materialism, anti-anthropocentrism, and philosophical attention to mathematical and natural sciences. Speculative realism is an ontological realism that affirms the possibility of human thought to know a thought-independent reality. Thus, it is anti-Kantian by its nature. However, for the most part, philosophers associated with speculative realism propose to transgress the Kantian frame through the radicalization of (post)Kantianism itself. Speculative realism is often considered along with new materialism, but this concept is too wide and polisemantic today to provide considerable clarification concerning the nature of speculative realism. The latter is also characterized by its opposition to anthropocentrism, but this relation is not homogenous among speculative realists and, moreover, is somehow paradoxical, as their speculative stance reserves for humans the noblest ability: to know a thought-independent reality. Finally, the attempt to philosophically engage with natural and mathematical sciences plays a significant role in most of the examined philosophical projects. Speculative realism is inscribed in the speculative shift, or speculative turn, that is happening in the contemporary continental philosophy. This shift is a change in the attitude of the philosophical community towards the questions about “reality in itself” and about the “Great Outdoors.” The relevance of such problems is being restored, and they are becoming the subject of emerging realistic and speculative projects.Manuscript received 06.09.2020","PeriodicalId":34696,"journal":{"name":"Naukovi zapiski NaUKMA Filosofiia ta religiieznavstvo","volume":"30 5 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Speculative Realism in the Context of Contemporary Philosophical Thought\",\"authors\":\"Vasyl Korchevnyi\",\"doi\":\"10.18523/2617-1678.2020.6.68-80\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Basing on the philosophers that are primarily associated with speculative realism (Graham Harman, Quentin Meillassoux, Iain Hamilton Grant, and Ray Brassier), the author of the article examines the place of this phenomenon in the context of contemporary philosophy. The discourses concerning these thinkers are structured according to the central tendencies, or motives, of the philosophical thought that is close to speculative realism. The research shows that these tendencies are as follow: realism, anti-Kantianism, materialism, anti-anthropocentrism, and philosophical attention to mathematical and natural sciences. Speculative realism is an ontological realism that affirms the possibility of human thought to know a thought-independent reality. Thus, it is anti-Kantian by its nature. However, for the most part, philosophers associated with speculative realism propose to transgress the Kantian frame through the radicalization of (post)Kantianism itself. Speculative realism is often considered along with new materialism, but this concept is too wide and polisemantic today to provide considerable clarification concerning the nature of speculative realism. The latter is also characterized by its opposition to anthropocentrism, but this relation is not homogenous among speculative realists and, moreover, is somehow paradoxical, as their speculative stance reserves for humans the noblest ability: to know a thought-independent reality. Finally, the attempt to philosophically engage with natural and mathematical sciences plays a significant role in most of the examined philosophical projects. Speculative realism is inscribed in the speculative shift, or speculative turn, that is happening in the contemporary continental philosophy. 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引用次数: 0
摘要
基于主要与思思性现实主义相关的哲学家(Graham Harman, Quentin Meillassoux, Iain Hamilton Grant和Ray Brassier),本文作者考察了这一现象在当代哲学背景下的地位。关于这些思想家的论述是根据接近思辨现实主义的哲学思想的中心倾向或动机来构建的。研究表明,这些倾向如下:现实主义、反康德主义、唯物主义、反人类中心主义以及对数学和自然科学的哲学关注。思辨实在论是一种本体论实在论,它肯定了人类思维认识独立于思维的实在的可能性。因此,它在本质上是反康德的。然而,在大多数情况下,与思辨现实主义有关的哲学家们建议通过(后)康德主义本身的激进化来超越康德框架。思辨现实主义通常与新唯物主义一起被考虑,但这个概念在今天过于宽泛和委婉,无法对思辨现实主义的本质提供相当大的澄清。后者也以反对人类中心主义为特征,但这种关系在思辨现实主义者中并不相同,而且,在某种程度上是矛盾的,因为他们的思辨立场为人类保留了最高尚的能力:认识一个独立于思想的现实。最后,试图在哲学上与自然科学和数学科学进行接触,在大多数被考察的哲学项目中起着重要作用。思辨现实主义被铭刻在思辨的转变中,或者说是思辨的转向中,这正在当代欧陆哲学中发生。这种转变是哲学界对“现实本身”和“伟大的户外”问题态度的改变。这些问题的相关性正在恢复,它们正在成为新出现的现实和投机项目的主题。收稿日期:06.09.2020
Speculative Realism in the Context of Contemporary Philosophical Thought
Basing on the philosophers that are primarily associated with speculative realism (Graham Harman, Quentin Meillassoux, Iain Hamilton Grant, and Ray Brassier), the author of the article examines the place of this phenomenon in the context of contemporary philosophy. The discourses concerning these thinkers are structured according to the central tendencies, or motives, of the philosophical thought that is close to speculative realism. The research shows that these tendencies are as follow: realism, anti-Kantianism, materialism, anti-anthropocentrism, and philosophical attention to mathematical and natural sciences. Speculative realism is an ontological realism that affirms the possibility of human thought to know a thought-independent reality. Thus, it is anti-Kantian by its nature. However, for the most part, philosophers associated with speculative realism propose to transgress the Kantian frame through the radicalization of (post)Kantianism itself. Speculative realism is often considered along with new materialism, but this concept is too wide and polisemantic today to provide considerable clarification concerning the nature of speculative realism. The latter is also characterized by its opposition to anthropocentrism, but this relation is not homogenous among speculative realists and, moreover, is somehow paradoxical, as their speculative stance reserves for humans the noblest ability: to know a thought-independent reality. Finally, the attempt to philosophically engage with natural and mathematical sciences plays a significant role in most of the examined philosophical projects. Speculative realism is inscribed in the speculative shift, or speculative turn, that is happening in the contemporary continental philosophy. This shift is a change in the attitude of the philosophical community towards the questions about “reality in itself” and about the “Great Outdoors.” The relevance of such problems is being restored, and they are becoming the subject of emerging realistic and speculative projects.Manuscript received 06.09.2020