殖民地的不和谐与早期现代跨性别研究:斯宾塞与朱莉娅·塞拉诺

Q1 Arts and Humanities
Spenser Studies Pub Date : 2023-01-01 DOI:10.1086/723161
Melissa E. Sanchez
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引用次数: 0

摘要

本文阅读埃德蒙·斯宾塞的《仙后》(1590,1596),并与朱莉娅·塞拉诺的《鞭打女孩》(2007)进行对话。我在《仙后》中考察了塑造王朝命运的帝国目标,将其定位于斯宾塞的英国历史编年史和对大英帝国的预言,以及不列颠帝国从雷迪根德手中拯救阿特加尔和恢复男性统治的预言。斯宾塞的种族和殖民项目与塞拉诺的变性女性理论的共同之处在于,两者都试图将不和谐的声音转化为有序的等级制度,无论是无辜的还是受伤的。我认为,将一位16世纪的新教殖民统治者和一位21世纪的跨性别作家和活动家置于跨历史的对话中,可以对早期现代跨性别研究的实践产生新的见解。作为学者,我们如何在回应欧洲暴力记录的同时,仍然认识到我们自己的批判实践可能会无意中再现我们有意识地拒绝的殖民思维和种族抹除?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Colonial Cacophony and Early Modern Trans Studies: Spenser with Julia Serano
This essay reads Edmund Spenser’s The Faerie Queene (1590, 1596) in conversation with Julia Serano’s Whipping Girl (2007). I examine the imperial objective that shapes dynastic destiny in The Faerie Queene, locating it within Spenser’s chronicles of British history and prophesies of British empire and Britomart’s rescue of Artegall from Radigund and restoration of male rule. What Spenser’s racial and colonial project shares with Serano’s theorization of transmisogyny is that both seek to transmute cacophony into ordered hierarchy, whether of innocence or injury. Putting a sixteenth-century Protestant colonial administrator and a twenty-first-century trans writer and activist into transhistorical conversation, I propose, yields new insights into the practices of early modern trans studies. How can we as scholars respond to a record of European violence while remaining cognizant that our own critical practices may inadvertently reproduce the colonial mindsets and racial erasures we consciously repudiate?
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来源期刊
Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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