基督教人道主义、难民故事和冷战西方的形成

IF 0.1 Q3 HISTORY
David Brydan
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引用次数: 0

摘要

摘要:本文认为,难民和支持难民的基督教人道主义组织,特别是天主教人道主义组织,对冷战时期西方的建构起到了推动作用。基督教非政府组织重视这些难民,不仅因为他们的需要或他们的痛苦,而且因为他们的故事的力量。难民的故事概括并戏剧化了共产主义的恐怖,将其从抽象的意识形态威胁转变为生动的个人危险。他们的痛苦和牺牲,以及减轻这种痛苦的努力,有助于在西欧和北美建立团结的纽带。基督教团体通过传播有关共产主义迫害的信息和寻求逃离的难民的勇气,动员信徒通过捐款、祈祷和救济活动做出贡献,推动了这种团结。从这些运动中产生的西方愿景强调宗教自由是西方社会的基石。它通过强调基督教的团结来促进跨国界的团结,尽管不同教派之间存在紧张关系,天主教徒往往是反共人道主义最积极的支持者。引人注目的是,它也几乎没有提到民主,当我们研究佛朗哥统治下的西班牙参与基督教难民救济时,这一点变得尤为明显。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christian Humanitarianism, Refugee Stories, and the Making of the Cold War West
Abstract This article argues that refugees and the Christian humanitarian organizations supporting them, particularly Catholic ones, helped to construct the Cold War West. Christian NGOs valued these refugees, not only for their needs or their suffering, but for the power of their stories. Refugees’ stories served to encapsulate and dramatize the horrors of communism, transforming it from an abstract ideological threat to a vivid personal danger. Their suffering and sacrifice, and the efforts to relieve this suffering, helped to forge ties of solidarity across Western Europe and North America. Christian groups fuelled this solidarity through the dissemination of information about communist persecution and the courage of refugees seeking to escape it, mobilizing the faithful to contribute through donations, prayers, and relief campaigns. The vision of the West which emerged from these campaigns emphasized religious freedom as the cornerstone of Western societies. It promoted solidarity across national borders by emphasizing Christian unity, although there were tensions between different denominations and Catholics were often the most active supporters of anti-communist humanitarianism. It also, strikingly, had little to say about democracy, something that becomes particularly evident when we examine the participation of Franco's Spain in Christian refugee relief.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
6
期刊介绍: “Ajalooline Ajakiri. The Estonian Historical Journal” is peer-reviewed academic journal of the Institute of History and Archaeology, University of Tartu. It accepts articles in Estonian, English or German. It is open to submissions from all parts of the world and on all fields of history, but articles, reviews and communications on the history of the Baltic region are preferred.
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