{"title":"基督教人道主义、难民故事和冷战西方的形成","authors":"David Brydan","doi":"10.1017/S0018246X23000079","DOIUrl":null,"url":null,"abstract":"Abstract This article argues that refugees and the Christian humanitarian organizations supporting them, particularly Catholic ones, helped to construct the Cold War West. Christian NGOs valued these refugees, not only for their needs or their suffering, but for the power of their stories. Refugees’ stories served to encapsulate and dramatize the horrors of communism, transforming it from an abstract ideological threat to a vivid personal danger. Their suffering and sacrifice, and the efforts to relieve this suffering, helped to forge ties of solidarity across Western Europe and North America. Christian groups fuelled this solidarity through the dissemination of information about communist persecution and the courage of refugees seeking to escape it, mobilizing the faithful to contribute through donations, prayers, and relief campaigns. The vision of the West which emerged from these campaigns emphasized religious freedom as the cornerstone of Western societies. It promoted solidarity across national borders by emphasizing Christian unity, although there were tensions between different denominations and Catholics were often the most active supporters of anti-communist humanitarianism. It also, strikingly, had little to say about democracy, something that becomes particularly evident when we examine the participation of Franco's Spain in Christian refugee relief.","PeriodicalId":40620,"journal":{"name":"Ajalooline Ajakiri-The Estonian Historical Journal","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-02-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Christian Humanitarianism, Refugee Stories, and the Making of the Cold War West\",\"authors\":\"David Brydan\",\"doi\":\"10.1017/S0018246X23000079\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article argues that refugees and the Christian humanitarian organizations supporting them, particularly Catholic ones, helped to construct the Cold War West. Christian NGOs valued these refugees, not only for their needs or their suffering, but for the power of their stories. Refugees’ stories served to encapsulate and dramatize the horrors of communism, transforming it from an abstract ideological threat to a vivid personal danger. Their suffering and sacrifice, and the efforts to relieve this suffering, helped to forge ties of solidarity across Western Europe and North America. Christian groups fuelled this solidarity through the dissemination of information about communist persecution and the courage of refugees seeking to escape it, mobilizing the faithful to contribute through donations, prayers, and relief campaigns. The vision of the West which emerged from these campaigns emphasized religious freedom as the cornerstone of Western societies. It promoted solidarity across national borders by emphasizing Christian unity, although there were tensions between different denominations and Catholics were often the most active supporters of anti-communist humanitarianism. It also, strikingly, had little to say about democracy, something that becomes particularly evident when we examine the participation of Franco's Spain in Christian refugee relief.\",\"PeriodicalId\":40620,\"journal\":{\"name\":\"Ajalooline Ajakiri-The Estonian Historical Journal\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-02-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ajalooline Ajakiri-The Estonian Historical Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S0018246X23000079\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ajalooline Ajakiri-The Estonian Historical Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0018246X23000079","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
Christian Humanitarianism, Refugee Stories, and the Making of the Cold War West
Abstract This article argues that refugees and the Christian humanitarian organizations supporting them, particularly Catholic ones, helped to construct the Cold War West. Christian NGOs valued these refugees, not only for their needs or their suffering, but for the power of their stories. Refugees’ stories served to encapsulate and dramatize the horrors of communism, transforming it from an abstract ideological threat to a vivid personal danger. Their suffering and sacrifice, and the efforts to relieve this suffering, helped to forge ties of solidarity across Western Europe and North America. Christian groups fuelled this solidarity through the dissemination of information about communist persecution and the courage of refugees seeking to escape it, mobilizing the faithful to contribute through donations, prayers, and relief campaigns. The vision of the West which emerged from these campaigns emphasized religious freedom as the cornerstone of Western societies. It promoted solidarity across national borders by emphasizing Christian unity, although there were tensions between different denominations and Catholics were often the most active supporters of anti-communist humanitarianism. It also, strikingly, had little to say about democracy, something that becomes particularly evident when we examine the participation of Franco's Spain in Christian refugee relief.
期刊介绍:
“Ajalooline Ajakiri. The Estonian Historical Journal” is peer-reviewed academic journal of the Institute of History and Archaeology, University of Tartu. It accepts articles in Estonian, English or German. It is open to submissions from all parts of the world and on all fields of history, but articles, reviews and communications on the history of the Baltic region are preferred.