现代主义与身份:《包法利夫人》的主题

MLN bulletin Pub Date : 2022-01-05 DOI:10.1353/mln.2021.0057
C. Cash
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引用次数: 0

摘要

摘要:本文将福楼拜的《包法利夫人》视为“现代主义教育学”的作品:而最近的读者,如ranci和MLN 134:4中的valury,将福楼拜理解为一个脱离身份和非人格的作者,我从脱离身份和再认同的动态角度来阅读他的作品,借鉴了当代的“实践身份”理论(Korsgaard, Hägglund)。福楼拜的现代主义教学法不认同读者沉浸在虚构的世界中,从而促进对他笔下人物自我定义的自我挫败方式的反思,并要求读者培养一种反思态度,将身份作为一种可修正的社会活动,而不是包法利夫人所描述的身份的失败。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Modernism and Identity: The Subject of Madame Bovary
Abstract:This article reads Flaubert's Madame Bovary as a work of 'modernist pedagogy': whereas recent readers, such as Rancière, and Vallury in MLN 134:4, understand Flaubert as an author of disidentification and impersonality, I read his work in terms of a dynamic of disidentification and reidentification, drawing on contemporary theories of 'practical identity' (Korsgaard, Hägglund). Flaubert's modernist pedagogy disidentifies the reader's immersion in the fictional world so as to promote reflection on the self-defeating ways in which his characters define themselves, and solicits this reader's cultivation of a reflexive attitude towards identity as a revisable and social activity, beyond the failings of identity Madame Bovary depicts.
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