诗歌叙事与人类时间:斯宾塞与保罗·里科

Q1 Arts and Humanities
Spenser Studies Pub Date : 2023-01-01 DOI:10.1086/723568
Judith H. Anderson
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引用次数: 1

摘要

如果寓言存在于叙事之中,那么叙事就是《仙后》的基础;如果寓言不存在,那么斯宾塞的主要诗歌毫无疑问仍然是一种叙事形式。本文以保罗·里科尔的《时间与叙事》为指导,探讨了叙事在诗歌中的作用,他的论文主张叙事与人类时间的亲密关系。利科尔的理论发展和延伸了奥古斯丁关于时间性的思想和亚里士多德关于叙事形式的思想,前者提供了主观的基础,后者提供了客观的基础。奥古斯丁的时间意识和亚里士多德的运用都是需要的,但只有像里科那样的叙事学才能在两者之间进行调解。根据利科的说法,通过隐喻性的指称,叙事改变了世界。根据Ricoeur的理论,我的文章讨论了第一卷的开头,第二卷中《场合》的装订,第二卷和第三卷的编年史,第四卷的早期章节等等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Poetic Narrative and Human Time: Spenser with Paul Ricoeur
If allegory inheres in narrative, narrative is fundamental to The Faerie Queene, and if allegory does not, Spenser’s major poem uncontestably remains a narrative form. My essay treats the working of narrative in the poem, taking as its lodestar Paul Ricoeur’s Time and Narrative, whose thesis asserts the intimacy of narrative with human time. Ricoeur’s theory develops and extends the thinking of Augustine on temporality and Aristotle on narrative form, the former offering a subjective grounding, the latter an objective one. Both Augustine’s awareness of time and Aristotle’s emplotment are needed, but only a poetics of narrative, such as Ricoeur’s, can mediate between them. Through metaphorical reference, narrative, according to Ricoeur, transfigures the world. Informed by Ricoeur’s theory, my essay treats the opening of Book I, the binding of Occasion in Book II, the chronicles of Books II and III, the early cantos of Book IV, and more.
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来源期刊
Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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