氛围的概念:走向叙事理解的极限

IF 0.1 3区 文学 0 LITERATURE, SLAVIC
Snežana Milosavljević Milić
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引用次数: 1

摘要

后古典叙事学,尤其是它的认知主义取向所带来的方法论范式的变化,到目前为止还没有反映在气氛现象上。这有点令人惊讶,如果我们考虑到当代对大气的概念化以及对它所带来的问题的日益增长的兴趣,这些问题源于新现象学和现象学美学,这些领域直接启动了后古典叙事学的发展。从梅洛-庞蒂和施米茨的大气现象学概念(大气是一种体验的狂喜,一种特定的存在方式,具有准客观和主体间的地位,适合于语言外框架,大气感知是抓住无表面空间)和概念的美学相关性(G. Bohme, T. Griffero, E. Fischer-Lichte)开始,本文分析了M. Bal、G. Prince、M. l . Ryan和P. Abbott的叙事学话语中气氛及其相关术语的术语不稳定性和语义模糊性(气氛作为接受和叙事倾向、形态范畴的伴随因素、类型的主题心理特征)。本文的主要目的是重新审视气氛概念的方法论合法性,既考虑到叙事理解的局限性,也考虑到它的解释潜力,这可能与互文性的认知理论(E. Panagiotidy, M. Juvan)有关,同时也是对新认识论范式挑战的人文主义回应,并回归文学的先验本质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Notions of Atmosphere: Toward the Limits of Narrative Understanding
The change of methodological paradigms, introduced by postclassical narratology and especially its cognitivist orientation, has thus far not reflected on the phenomenon of atmosphere. This is somewhat surprising, if we consider that the contemporary conceptualization of atmosphere and the increased interest in the questions it brings forth arise from new phenomenology and phenomenological aesthetics, fields that have directly initiated the development of postclassical narratology. Starting with the phenomenological concept of atmosphere of M. Merleau-Ponty and H. Schmitz (atmosphere as an ecstasy of experience, a specific modus of presence with a quasi-objective and inter-subjective status fitting into the extra-linguistic framework, atmospheric perception as seizing the surfaceless space) and the aesthetic relevance of the concept (G. Bohme, T. Griffero, E. Fischer-Lichte), this article presents the terminological instability and semantic vagueness of atmosphere and related terms within the narratological discourse of M. Bal, G. Prince, M.L. Ryan and P. Abbott (atmosphere as receptive and narrative disposition, the accompanying factor of morphological categories, the thematic-psychological distinctive characteristic of genre). The primary objective of the paper is to reexamine the methodological legitimacy of the concept of atmosphere, both regarding the limits of narrative understanding and its interpretative potential which might become relevant within cognitive theories of intertextuality (E. Panagiotidy, M. Juvan), while also being a humanistic response to the challenges of new epistemological paradigms and a return to the transcendental essence of literature.
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来源期刊
Primerjalna Knjizevnost
Primerjalna Knjizevnost LITERATURE, SLAVIC-
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