宗教和平建设中的基督教-穆斯林妇女——打破暴力循环

Q3 Arts and Humanities
Nadja Furlan Štante
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引用次数: 0

摘要

在更广泛的背景下,本文的主要焦点是妇女的宗教和平建设问题,这是最广泛的意义上的理解,从妇女积极参与建设解放的神学和社会。它是关于促进妇女充分的人性。在阐述这一主题时,论文引用了苏珊·布鲁克斯·西斯特韦特(Susan Brooks Thistlethwaite)的论断,即“针对妇女的暴力是规模最大、时间最长的全球战争”。缔造和平在很大程度上是一项跨信仰和宗教的工作,应该作为推动“暴力”神学和生活日常实践转变的关键起点。虽然妇女在建设和平方面普遍被边缘化,但新兴的宗教建设和平领域对妇女来说尤其具有挑战性。本文的解放主题是揭示妇女在宗教和平建设、良好实践和未来问题上的隐形和边缘化的矛盾心理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christian-Muslim Women in Religious Peacebuilding – Breaking Cycles of Violence
In a broader context, the main focus of this paper is the question of women’s religious peacebuilding, which is understood in its widest sense, in terms of women’s active participation in building liberating theologies and societies. It is about the promotion of the full humanity of women. While elaborating this theme, the paper takes up Susan Brooks Thistlethwaite’s assertion that the “violence against women is the largest and longest global war.” Just peacemaking is very much an interfaith and interreligious work and should be placed as a crucial starting point of the urge for transformation of “violent” theologies and living everyday praxis. While women have been marginalised from peacebuilding generally, the emerging field of religious peacebuilding has been particularly challenging for women. The liberating theme of this paper is illumination of the ambivalence of invisibility and marginality of women in religious peacebuilding, good practices and future issues.
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来源期刊
Poligrafi
Poligrafi Arts and Humanities-Literature and Literary Theory
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