土制容器火葬的土著方法:灾害恢复能力的延续——以比哈尔邦北部达尔班加地区库什瓦斯坦湿地地区为例

V. Jha
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引用次数: 0

摘要

本文考虑到在比哈尔邦北部达尔班加区库什瓦斯坦东部cd块的极端洪水情况下,土著对火葬的适应。由于附近没有干燥的土地,人们别无选择,只能搭建一个竹平台,在上面放置6到8个适合的高泥容器(Kothi)。尸体被摆成蹲姿。这些燃料包括去颗粒的玉米蜘蛛网、粪饼、芒果的木片和desi酥油(澄清黄油)。加入糖晶体可以使火堆的火焰更加活跃。木船被雇来将尸体和哀悼者运送到火葬场。近十年来,人们一直在使用去颗粒玉米蜘蛛网作为火化燃料,这是应对极端洪水灾害的一个例子。与此同时,人们坚持使用芒果树来燃烧尸体,这也说明了人们对这种植物的坚持,即使是在四肢瘫痪的时候。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Indigenous Method of Cremation in Earthen Containers as a Sequel to Disaster Resilience: A Case Study of Kusheshwarsthan Wetland Area in Darbhanga District of North Bihar
The paper takes into account an indigenous adaptation for cremation in the extreme flood situations in the Kusheshwarsthan East C.D. block of Darbhanga district in north Bihar. With no dry land all around in the vicinity, people have no option other than raising a bamboo platform on which 6 to 8 fit high mud container (Kothi) is placed inside. The dead body is put in a squatting position. The fuels includedegrained maize cobwebs, dung cakes, wood splits of mango and desi ghee (clarified butter). Sugar crystals are added to invigorate the flames of the pyre. Wooden boats are hired to ferry the dead body as well as the mourners to the cremation place. Almost a decade-long practice of using degrained maize cobwebs as cremation fuel is an example of resilience during extreme flood disasters. At the same time insistence on using mango wood also for burning a dead body speaks of people's adherence to this plant, even during extremities.
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