Loving Hong Kong: Unity and Solidarity in the Politics of Belonging

Introduction This paper employs Confucianism to illustrate a kind of differential or benevolent love, which people give in accordance with their relations and roles. In this sense, Confucian benevolent love is more of a duty to create mutual belonging than an emotion of solidarity.1 This benevolent love contrasts with the universal love of liberalism and the resultant solidarity that those who express this form of love feel for one another—these people often being the distant and unacquainted—whose presence would puzzle Confucian leaders in terms of their roles and duties. Confucian roles are, in comparison, contextual, evolving, and reciprocal in order to cope with encountered strangeness. The liberal belief in everyone being ontologically equal and free de-emphasizes the relevance of experiencing the other’s strangeness. As a result of this, a Confucian’s and liberal’s love for one another may ironically cause, in both, a moral outrage qua deprived belonging.2