超越恋物癖的肥胖:朝向朝向肥胖的性理论

IF 0.8 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Jonathan C. Najarian, K. Nee
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引用次数: 0

摘要

在西方异性恋文化的背景下,肥胖的身体被编码为舒适和养育的象征,或者是性消费(通常是视觉)的偶像对象。拿铁咖啡主要发生在孤立的网络社区,而媒体对肥胖身体的描绘则严重倾向于前者。在这种模式下,肥胖的身体显然不值得浪漫的爱和关注。在不淡化困扰许多文化的根深蒂固的肥胖恐惧症的情况下,我们提出,这个问题的一部分是语言上的,因此是概念上的:我们目前没有非恋物化的词汇来描述那些被肥胖身体所吸引的人,无论身材大小,因此缺乏一个概念框架来理解肥胖身体如何参与浪漫关系。我们希望表明,如果我们缺乏描述和阐明我们所谓的“向前肥胖性”的复杂性的关键语言,那么与“交叉肥胖吸引力”的污名作斗争在意识形态上仍然是困难的。我们认为,这个框架重新确立了对肥胖的钦佩是一种非二元性身份,为那些与肥胖产生共鸣的人提供了一个平台,可以表达他们超越肥胖恋物癖的经历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fat beyond the fetish: toward a theory of fat-forward sexuality
ABSTRACT In the context of Western heteronormative cultures, fat bodies are coded as either symbols of comfort and nurture or they are fetishized objects of sexual (often ocular) consumption. The lattes occurs largely in insular online communities, while media portrayals of fat bodies skew heavily toward the former. Fat bodies, in this paradigm, are distinctly not bodies worthy of romantic love and attention. Without downplaying the deeply rooted fat phobias that plague many cultures, we propose that part of this issue is linguistic, and hence conceptual: we currently have no non-fetishized vocabulary for describing people, of whatever size, who are attracted to fat bodies, and therefore lack a conceptual framework for understanding how fat bodies participate in romantic relationships. We hope to show that combating the stigma of intersectional fat attraction remains ideologically difficult if we lack the critical language for describing and articulating the complexities of what we call fat-forward sexualities. This framework, we argue, reclaims fat admiration as a non-binary sexual identity, giving those who resonate with fat-forward a platform for articulating their experience that extends beyond fat fetishism.
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来源期刊
CiteScore
1.80
自引率
20.00%
发文量
32
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