制度vs个人魅力?以马内利团体、天主教会和若望保禄二世的世界青年日

IF 0.3 0 RELIGION

PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements Pub Date : 2020-09-09 DOI:10.1558/pent.40169

C. Mercier

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引用次数: 0

摘要

1973年在法国成立的最重要的天主教灵恩国际团体之一的伊曼纽尔团体，在1984年由教皇约翰·保罗二世发起的世界青年日(World Youth Days)中，其参与方式以档案为基础进行了研究。在这样做的过程中，它质疑天主教内部在地理结构之间的复杂共存，包括教区，教区和国家主教会议，以及跨国魅力运动，这些运动根据精神上的亲和力(而不是根据他们居住的地方)聚集了信徒。有人认为，尽管最初的失败和紧张局势，世界青年日是一个机会，使伊曼纽尔社区更多地纳入传统的天主教机构，首先在罗马，然后在法国。

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Institution versus Charism? The Emmanuel Community, the Catholic Church and John Paul II’s World Youth Days

This archive-based study aims to enlighten the way the Emmanuel Community, which is one of the most important Catholic charismatic international community, founded in France in 1973, participated in World Youth Days, the global mega gatherings of young Catholics initiated by Pope John Paul II in 1984. In doing so, it questions the complicated coexistence within Catholicism between geographical structures, including parishes, dioceses and national conferences of bishops, and transnational charismatic movements, which aggregate the faithful on the basis of spiritual affinities (and not according to the place they live in). It is argued that, despite initial failures and tensions, World Youth Days were an opportunity for the Emmanuel Community to be more included within traditional Catholic institutions, first in Rome and then in France.

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来源期刊

PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements RELIGION-

CiteScore

0.70

自引率

0.00%

发文量

期刊介绍： PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.