{"title":"亚里士多德论自然,人性和人类理解","authors":"M. Segev","doi":"10.1515/rhiz-2017-0012","DOIUrl":null,"url":null,"abstract":"Abstract: Aristotle is committed to three propositions which seem to be mutually inconsistent: (1) He thinks that natural phenomena occur either always or for the most part. Natural phenomena, and a fortiori the core properties determining the nature of an entire species, cannot be rarities; (2) He states that theoretical understanding is an essential, dominant component of human nature; (3) He observes that human theoretical understanding is rare. I evaluate possible alternative ways of solving the inconsistency, and show that they all involve considerable difficulties.","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"28 1","pages":"177 - 209"},"PeriodicalIF":0.1000,"publicationDate":"2017-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"20","resultStr":"{\"title\":\"Aristotle on Nature, Human Nature and Human Understanding\",\"authors\":\"M. Segev\",\"doi\":\"10.1515/rhiz-2017-0012\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract: Aristotle is committed to three propositions which seem to be mutually inconsistent: (1) He thinks that natural phenomena occur either always or for the most part. Natural phenomena, and a fortiori the core properties determining the nature of an entire species, cannot be rarities; (2) He states that theoretical understanding is an essential, dominant component of human nature; (3) He observes that human theoretical understanding is rare. I evaluate possible alternative ways of solving the inconsistency, and show that they all involve considerable difficulties.\",\"PeriodicalId\":40571,\"journal\":{\"name\":\"Rhizomata-A Journal for Ancient Philosophy and Science\",\"volume\":\"28 1\",\"pages\":\"177 - 209\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2017-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"20\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Rhizomata-A Journal for Ancient Philosophy and Science\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/rhiz-2017-0012\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rhizomata-A Journal for Ancient Philosophy and Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/rhiz-2017-0012","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Aristotle on Nature, Human Nature and Human Understanding
Abstract: Aristotle is committed to three propositions which seem to be mutually inconsistent: (1) He thinks that natural phenomena occur either always or for the most part. Natural phenomena, and a fortiori the core properties determining the nature of an entire species, cannot be rarities; (2) He states that theoretical understanding is an essential, dominant component of human nature; (3) He observes that human theoretical understanding is rare. I evaluate possible alternative ways of solving the inconsistency, and show that they all involve considerable difficulties.