书评:ROMILA THAPAR， Śakuntalā:文本，阅读，历史，德里:女性的卡利，1999年，第x + 272页，400卢比

Pub Date : 2002-12-01 DOI:10.1177/001946460203900412

D. Shulman

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摘要

当谈到阿比吉阿纳萨库塔罗时，几乎是一致的。中世纪的梵文评论家和诗人毫不含糊地宣称，在所有戏剧(notakam)中，这部作品是最好的。众所周知，歌德将“沙恭度罗”的完美境界升级为包容世间一切“迷人、迷惑、滋养和满足”的事物，无论是在天堂还是在人间。一长串的欧洲浪漫主义者、东方主义者和孟加拉现代主义者竞相发明

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Book Reviews : ROMILA THAPAR, Śakuntalā: Texts, Readings, Histories, Delhi: Kali for Women, 1999, pp. x + 272, Rs 400

When it comes to the Abhijiianasakuntala, an almost eery unanimity prevails. Medieval Sanskrit commentators and poeticians declare unambiguously that among all plays (notakam), this work is the finest. Goethe, as is well known, upgraded the Sakuntala’s perfection to embrace everything that ’charms, bewitches, nourishes, and satisfies’ in the world, whether in heaven or on earth. A long series of European Romantics, Orientalists and Bengali modernists vied in inventing

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