达里语al-Syāfi (w. 2004) ke al-Jābirī (w.1431H)

Muhammad Esa Prasastia Amnesti, Abdul Kadir Riyadi, A. Rofiq
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引用次数: 0

摘要

本文描述的贡献湾ānī推理中包含的Risā啦穆罕默德伊本Idrī年代al Syāfiʿī。Bayānī这里的推理指的是穆罕默德·阿比德提出的伊斯兰科学认识论的概念化al-Jābirī。由于这本书与科学认识论的关系从未有过,作者通过描述分析的方法,查阅了大量与科学认识论有关的文献,并与al-Risālah进行了讨论。结论是:首先,al-Jābirī认识论范畴内的bayānī推理在词源上和方法论上都与Risālah中包含的bayān一词相关。其次,al-Risālah中al-Syāfi《古兰经》所使用的知识来源是指以叙述者的叙述为基础的知识传播过程。这就像穆罕默德·阿比德al-Jābirī bayānī认识论的基本特征,使文本成为知识的源泉。作为知识来源的文本首先通过叙述者的叙述来传递知识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dari al-Syāfiʿī (w. 204 H) ke al-Jābirī (w.1431 H)
This article describes the contribution of bayānī reasoning contained in the Risālah by Muhammad ibn Idrīs al Syāfiʿī. Bayānī reasoning in this context refers to the conceptualization of epistemology of Islamic science proposed by Muhammad 'Abid al-Jābirī. Through the descriptive-analytic method, the author examines a number of literatures related to the epistemology of science and discusses them with al-Risālah, because the relationship between this book and the epistemology of science has never been done. It is concluded that: First, bayānī reasoning in al-Jābirī's epistemological category is etymologically and methodologically related to the term bayān contained in the Risālah. Second, the source of knowledge used by al-Syāfiʿī in al-Risālah refers to the process of transmitting knowledge based on the narration of a narrator. This is like the basic character of Muhammad Abid al-Jābirī's bayānī epistemology which makes the text the source of knowledge. The text taken as a source of knowledge begins with the transmission of knowledge through the narration of a narrator.
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