从普通话到乞丐:巴基斯坦城市中的暴力和变性人

D. Mustafa, A. Rehman, Komal Raja, Aisha Mughal
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引用次数: 1

摘要

跨性别身体非常有效地破坏了性别二元的社会规范。我们以巴基斯坦拉瓦尔品第和伊斯兰堡这两座孪生城市的跨性别者为研究对象,了解社会暴力、中产阶级道德以及与国家的关系是如何在跨性别者身上体现出来的。在前殖民时期,南亚的变性人是帝国的官员,而在殖民和后殖民时期,他们已经沦为乞丐的角色。我们发现,研究参与者对跨性别身份的概念是矛盾的,因为他们利用了男性身体中女性灵魂的想法,但同时他们也认为这是一个通过行为不断成为的过程。在巴基斯坦的城市,正是通过与跨性别身体的暴力接触,有毒的男子气概才得以形成。然而,我们认为,跨性别的身体也对被囚禁在有毒男性气质中的身体有着解放的承诺。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From mandarin to mendicant: violence and transgender bodies in urban Pakistan
Abstract Transgender bodies very effectively undermine social norms of gender binaries. We use a case study of transgender people in the twin cities of Rawalpindi/Islamabad in Pakistan to understand how social violence, middle class morality and relations to the state are embodied in transgender bodies. While in pre-colonial times the transgender people in South Asia were mandarins of the empire, during colonial and post-colonial times they have been reduced to the role of mendicants. We find that the research participants’ notions of a transgender identity are contradictory, in that they draw upon the idea of a feminine soul in a male body, but simultaneously they also consider it a constant process of becoming through deed. In urban Pakistan, it is through violent encounters with transgender bodies that toxic masculinities are relationally enacted. We argue, however, that transgender bodies also hold an emancipatory promise to bodies imprisoned in toxic masculinity.
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