“吕底亚特现在是我们某种意义上的家”:第一代年迈的津巴布韦马拉维移民对地方的看法

IF 0.9 3区 社会学 Q3 ANTHROPOLOGY
Johannes Bhanye
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引用次数: 5

摘要

散居海外的“家”的概念是复杂的,一些学者断言,散居海外的家不是单一的或排他性的,而是移民在多个“家”之间被撕裂。其他学者则强调,散居海外的移民并不总是具有多重的、多地方的、建构的家的观念。也有可能发生的情况是,散居海外的移民在与原来的家园疏远时,以一种有形的方式保持着界限性、固定性和怀旧的排他性。正如目前对津巴布韦利底亚特非正式定居点的马拉维侨民进行的人种学研究所证明的那样,老龄、长期、第一代移民往往如此。在这种令人困惑的情况下,移民们坚持“利底亚特的马拉维移民”这一族群,试图挽救一定程度的社区归属感,并帮助他们体验一个“类似的家”。研究表明,家的概念并不总是在变化、移动和异想天开;在某些情况下,往往是在移徙者年事已高和第一代移徙者时,对家的稳定、定居、有限和固定观念可能占上风。换句话说,家的概念在“新”居住国的集中想象中被复制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Lydiate is now our home of a sort”: perceptions of place amongst ageing first-generation Malawian migrants in Zimbabwe
The notion of “home” amongst the diaspora is complex, with some scholars asserting that home in the diaspora is not singular or exclusionary but that migrants are torn between multiple “homes.” Other scholars highlight that it is not always the case that migrants in the diaspora have a multiple, plurilocal, constructed perception of home. It can also happen that migrants in the diaspora maintain boundedness, fixity and nostalgic exclusivity in a physical manner when they are estranged from their original homeland. This is often so with ageing, long-term, first-generation migrants, as demonstrated by the current ethnographic study amongst the Malawian diaspora in the Lydiate informal settlement in Zimbabwe. In this perplexing situation, the migrants cling to the ethnic grouping of “Malawian migrants at Lydiate” in an attempt to salvage a measure of community belonging and to help them experience a “home of a sort.” The study demonstrates that it is not always the case that ideas of home are shifting, mobile and whimsical; in some instances, often when migrants are ageing and of the first generation, the idea of a stable, sedentary, bounded and fixed perception of home might prevail. In other words, ideas of home are replicated in concentrated imaginings in the “new” country of residence.
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来源期刊
CiteScore
1.50
自引率
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发文量
13
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