印度的玻璃手镯:古代,功能使用和传统生产

IF 0.5 0 ASIAN STUDIES
A. Kanungo
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引用次数: 2

摘要

自公元前2000年中期以来,玻璃手镯一直是南亚地区的大众消费品。考古学界花费了大量的时间和精力重建有玻璃制造和/或玻璃车间证据的古代城市,并提出了许多假设。窑炉的功能用途以及包括手镯在内的各种玻璃制品的生产方式仍不确定。连成一体的手镯被认为是吉祥的,它们在考古手镯组合中占主导地位。有时,玻璃手镯被用作假设古代人口统计的标准之一。他们对玻璃手镯的使用方式及其与社会文化环境的关系,在文化沉淀中不断创造出比完整手镯更多的碎片。事实上,玻璃手镯被作为代替福利的祭品,破碎的手镯被回收利用,这给任何考古重建和推断带来了挑战。尽管存在这些挑战,对北方邦西部传统的无缝手镯生产中心的考察,有助于对手镯构成的有意义的社会主义和技术官僚支持的性质有更深刻的理解。本文从民族志的角度记录了手镯的生产周期和功能用途。还讨论了手镯炼钢炉的演变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Glass Bangles in India: Antiquity, Functional Use and Traditional Production
Since mid-second millennium BCE, glass bangles have been an item of mass consumption throughout South Asia. The archaeological community has spent considerable time and energy reconstructing ancient cities with evidence of glass making and/or glass working workshops and has formulated many hypotheses. The functional use of the kiln and the ways that different kinds of glass products, including bangle were produced is still shrouded in uncertainty. Jointless bangles have been considered as auspicious and they dominate the archaeological bangle assemblages. At times, glass bangles are used as one of the criteria to hypothesise ancient demographics. Their usage patterns of glass bangles and their relation to socio-cultural milieu, continuously create more broken pieces than intact bangles in cultural deposit. The fact that glass bangles are given as offerings in lieu of wellbeing and that broken bangles are recycled present challenges for any archaeological reconstructions and inferences. Notwithstanding these challenges, examination of the traditional jointless bangle production centre in western Uttar Pradesh facilitates a more insightful understanding of the nature of meaningful socialistic and technocratic affordances constitutive to bangles. This paper records ethnographically the production cycle and the functional use of bangles. The evolution of bangle making furnaces is also discussed.
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来源期刊
South Asian Studies
South Asian Studies ASIAN STUDIES-
CiteScore
0.50
自引率
4.00%
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