康斯坦丁·科斯捷涅奇作品中的赫尔墨斯影响

IF 0.1 0 PHILOSOPHY
Hristo Saldzhiev
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引用次数: 0

摘要

本文论述了赫尔墨斯哲学对特尔诺沃文学学派最后的代表人物之一康斯坦丁·科斯捷涅奇的原创作品的影响。他们不仅在“斯蒂芬·拉扎雷维奇传记”中明确提到赫尔默斯特·特里斯米吉斯特,其中的哲学家认为上帝部分地揭示了“真理”,而且在一个冗长而复杂的三段论中,上帝父亲被呈现为“心灵”和“第一心灵的来源”。一些特定的术语,塞尔维亚隐修者的描述和福音文本的一个不寻常的转换(马太福音6:6)也必须归因于赫尔墨斯的影响。所有这些封闭的元素很可能都是从希腊借来的,包括《赫尔墨斯文集》的片段和其他一些封闭的文本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hermetic Influences in the Works of Konstantin Kostenechki
The present article regards the influence exerted by the Hermetic philosophy on the original works of one of the last representatives of Tarnovo literary school – Konstantin Kostenechki. They are found not only in the explicit mention of Hermest Trismegist in “The Biography of Stefan Larzarević” among philosophes to whom God has partly revealed “the truth” but also in one long and sophisticated syllogism where God Father is presented as “Mind” and “The Sources of the First Mind”. Some specific terms, the description of the Serbian anchorites and one unusual transformation of the Gospel text (Mathew 6:6) also must be ascribed to Hermetic influence. All of these hermetic elements most probably have been loaned from Greek sources having included fragments of “Corpus Hermeticum” and some other hermetic texts.
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Filosofiya-Philosophy
Filosofiya-Philosophy PHILOSOPHY-
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