{"title":"亚里士多德论运动、不完整与当下","authors":"Ursula Coope","doi":"10.1093/arisup/akad005","DOIUrl":null,"url":null,"abstract":"\n According to Aristotle, the present is an indivisible instant, or now. Aristotle holds that present-tense movement claims are sometimes true, but he argues that nothing ‘kineitai’ (moves/is moving) in the now. He characterizes movement as something that is ‘incomplete’ while it is occurring. My paper is an attempt to understand this combination of views. I draw a contrast between Aristotle’s position and an alternative view (defended by certain modern philosophers, but also by Plotinus), on which a present-tense movement claim is made true by the existence of something that is wholly present in the now. And I give some reasons for preferring Aristotle’s position.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"41 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Aristotle on Movement, Incompleteness and the Now\",\"authors\":\"Ursula Coope\",\"doi\":\"10.1093/arisup/akad005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n According to Aristotle, the present is an indivisible instant, or now. Aristotle holds that present-tense movement claims are sometimes true, but he argues that nothing ‘kineitai’ (moves/is moving) in the now. He characterizes movement as something that is ‘incomplete’ while it is occurring. My paper is an attempt to understand this combination of views. I draw a contrast between Aristotle’s position and an alternative view (defended by certain modern philosophers, but also by Plotinus), on which a present-tense movement claim is made true by the existence of something that is wholly present in the now. And I give some reasons for preferring Aristotle’s position.\",\"PeriodicalId\":100121,\"journal\":{\"name\":\"Aristotelian Society Supplementary Volume\",\"volume\":\"41 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Aristotelian Society Supplementary Volume\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/arisup/akad005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aristotelian Society Supplementary Volume","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/arisup/akad005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
According to Aristotle, the present is an indivisible instant, or now. Aristotle holds that present-tense movement claims are sometimes true, but he argues that nothing ‘kineitai’ (moves/is moving) in the now. He characterizes movement as something that is ‘incomplete’ while it is occurring. My paper is an attempt to understand this combination of views. I draw a contrast between Aristotle’s position and an alternative view (defended by certain modern philosophers, but also by Plotinus), on which a present-tense movement claim is made true by the existence of something that is wholly present in the now. And I give some reasons for preferring Aristotle’s position.