亚里士多德论运动、不完整与当下

Ursula Coope
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引用次数: 0

摘要

根据亚里士多德的说法,现在是一个不可分割的瞬间,或现在。亚里士多德认为,现在时态的运动主张有时是正确的,但他认为,现在没有“kineitai”(运动/正在运动)。他将运动描述为正在发生的“不完整”的事物。我的论文试图理解这种观点的结合。我将亚里士多德的立场与另一种观点(由某些现代哲学家捍卫,但也有普罗提诺(Plotinus))进行对比,在这种观点上,现在时运动的主张是由完全存在于现在的事物的存在而成为真实的。我给出了一些更喜欢亚里士多德观点的理由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aristotle on Movement, Incompleteness and the Now
According to Aristotle, the present is an indivisible instant, or now. Aristotle holds that present-tense movement claims are sometimes true, but he argues that nothing ‘kineitai’ (moves/is moving) in the now. He characterizes movement as something that is ‘incomplete’ while it is occurring. My paper is an attempt to understand this combination of views. I draw a contrast between Aristotle’s position and an alternative view (defended by certain modern philosophers, but also by Plotinus), on which a present-tense movement claim is made true by the existence of something that is wholly present in the now. And I give some reasons for preferring Aristotle’s position.
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