利用教育技术开发学生价值论潜能(基于对克里米亚民族文化的研究)

I.A. Zakiryanova, A. Mikhaylova
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摘要

介绍。本文就如何设计有利于年轻一代的精神、道德和爱国主义教育的教育活动问题进行了研究,旨在保护文化、历史记忆和世代传承。本研究旨在揭示并证明以学生为中心的技术在克里米亚民族文化研究中对学生价值论潜能发展的能力。材料与方法。本研究遵循价值论的方法,从中评估克里米亚民族文化对个人精神和道德形成的教育能力。使用心理诊断技术来评估学生对精神和道德发展主要指标的理解。样本由塞瓦斯托波尔国立大学理工学院技术圈安全专业的一年级和二年级本科生组成。结果。本文回顾了现代条件下的精神道德教育问题和未来职业价值论潜能开发问题的研究。应当指出,在现代条件下,创造重要的人生价值(公民和爱国主义、精神和道德、尊重)的问题是社会发展的战略优先事项。作者强调,一个人作为民族的一部分的自我认识和历史记忆的形成是以民族文化的发展为基础的。这项研究证实,克里米亚地区是一个特殊的社会文化平台,有利于新一代的教育,基于其特殊性,包含在民族文化遗产中。作者认为,大学的教育环境,包括以学生为中心的技术的使用,保证了个人价值潜能的发展(实现人生目的、道德意义和精神发展的源泉)。结论。作者得出结论,在研究克里米亚民族文化的基础上开发学生的价值论潜力,有助于形成以人文为导向的人格,准备好跨文化对话,在单一的多元文化民族社会中与不同民族和信仰的人进行互动与合作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The use of educational technologies for the development of students’ axiological potential (based on studying the ethnoculture of the Crimea)
Introduction. The article presents a study on the problem of designing educational activities that contribute to spiritual, moral and patriotic education of the younger generation, aimed at preserving culture, historical memory, and continuity of generations. The purpose of the research is to uncover and prove the capacity of student-centered technologies for the development of students' axiological potential during the study of Crimean ethnoculture. Materials and Methods. The study follows the axiological approach, from which the assessment of the educational capacity of the Crimean ethnoculture for spiritual and moral formation of the individual was made. Psychodiagnostic techniques were used to assess students' understanding of the main indicators of spiritual and moral development. The sample consisted of 1st and 2nd year undergraduate students of the Polytechnic Institute of Sevastopol State University, majoring in Technosphere safety. Results. The article reviews the research on the issues of spiritual and moral education in modern conditions and the problem of developing the axiological potential of the future professional. It should be noted that in modern conditions the problem of creating important life values (citizenship and patriotism, spirituality and morality, respect) are strategic priorities of social development. The authors emphasize that the self-understanding of a person as part of their nation and the formation of historical memory are based on the development of ethnoculture. This study substantiates that the Crimean region is a special socio-cultural platform favorable for the education of new generations on the basis of its specificity, contained in the ethno-cultural heritage. The authors argue that the educational environment of the university, including the use of student-centered technologies, ensures the development of individual’s axiological potential (realizing life purposes, moral meanings and sources of spiritual development). Conclusions. The authors come to the conclusion that developing axiological potential of students on the basis of studying Crimean ethnoculture contributes to the formation of a humanistically oriented personality, ready for intercultural dialogue, open to interaction and cooperation with people of different nationalities and faiths in the single multicultural ethnic society.
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