{"title":"Otoritas Kitab Kuning Dalam Putusan Hakim: Analisis Putusan Hakim di Mahkamah Syar’iyah Lhokseumawe Aceh","authors":"Safriadi Safriadi","doi":"10.24042/AJSK.V19I1.3384","DOIUrl":null,"url":null,"abstract":"In the Islamic law (Fiqh) tradition, \"Kitab Kuning\" is one of reference in establishing the law. In this context, Kitab Kuning should have the authority to establish law in judicial institutions that implement the Shari'ah system, as is the Syari'ah Court of Lhokseumawe, Aceh. However, the facts show that the judges at the Syar'iyah Court of Lhokseumawe Aceh only referred to legislation as a reference in deciding cases. This article will discuss how the pattern of judges' decision-making and how the position of the Kitab Kuning in making decisions at the Syar'iyah Court of Lhokseumawe? This research is field research and classified as qualitative with a normative juridical approach and empirical sociological approach. This study found that the judge collects various facts that have been submitted by the plaintiff and the defendant, then holds a deliberation to terminate the case to purge general matters to be specific. The Kitab Kuning authority in making decisions at the Mahkamah Syar'iyah of Lhokseumawe is in a position parallel to al-quran and hadith, as a material source. because the source of the decisions of the judges at the Syar'iyah Court of Lhokseumawe came from the PA Act of 1974, the presidential instruction in 1991, and the judicial law in 1970 (formal sources). However, the 3 sources of law in each decision are inspired by the legal descriptions of Kitab Kuning through the Kompilasi Hukum Islam (KHI). Thus the judges should no longer refer to the Kitab Kuning when deciding the case. Because the formal and material laws that apply in the Religious Courts are available and have permanent legal force and the requirements proclaimed by the government are worthy of review.","PeriodicalId":33467,"journal":{"name":"Analisis","volume":"9 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Analisis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24042/AJSK.V19I1.3384","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
摘要
在伊斯兰教法(Fiqh)传统中,“Kitab Kuning”是制定法律的参考之一。在这方面,Kitab Kuning应该有权在执行伊斯兰教制度的司法机构中制定法律,就像亚齐省Lhokseumawe的伊斯兰教法院一样。然而,事实表明,亚齐Lhokseumawe的Syar'iyah法院的法官在裁决案件时只提到立法作为参考。本文将讨论法官的决策模式,以及在Lhokseumawe的伊斯兰法院中,Kitab Kuning在决策中的地位。这项研究是实地研究,分为定性研究,采用规范的法律方法和实证的社会学方法。本研究发现,法官收集原告和被告提交的各种事实,然后进行审议,以清除一般事项而具体终止案件。Kitab Kuning当局在Lhokseumawe的Mahkamah Syar'iyah中作出决定,其地位与《古兰经》和圣训一样,都是物质来源。因为Lhokseumawe的Syar'iyah法院法官的判决来源来自1974年的PA法案,1991年的总统指示和1970年的司法法(正式来源)。然而,每项判决中的三个法律渊源都受到了《伊斯兰教法典》(Kompilasi Hukum Islam, KHI)中对Kitab Kuning的法律描述的启发。因此,法官在裁决案件时不应再参考《基塔布库宁》。因为适用于宗教法庭的正式和实质法律是可用的,具有永久的法律效力,政府宣布的要求值得审查。
Otoritas Kitab Kuning Dalam Putusan Hakim: Analisis Putusan Hakim di Mahkamah Syar’iyah Lhokseumawe Aceh
In the Islamic law (Fiqh) tradition, "Kitab Kuning" is one of reference in establishing the law. In this context, Kitab Kuning should have the authority to establish law in judicial institutions that implement the Shari'ah system, as is the Syari'ah Court of Lhokseumawe, Aceh. However, the facts show that the judges at the Syar'iyah Court of Lhokseumawe Aceh only referred to legislation as a reference in deciding cases. This article will discuss how the pattern of judges' decision-making and how the position of the Kitab Kuning in making decisions at the Syar'iyah Court of Lhokseumawe? This research is field research and classified as qualitative with a normative juridical approach and empirical sociological approach. This study found that the judge collects various facts that have been submitted by the plaintiff and the defendant, then holds a deliberation to terminate the case to purge general matters to be specific. The Kitab Kuning authority in making decisions at the Mahkamah Syar'iyah of Lhokseumawe is in a position parallel to al-quran and hadith, as a material source. because the source of the decisions of the judges at the Syar'iyah Court of Lhokseumawe came from the PA Act of 1974, the presidential instruction in 1991, and the judicial law in 1970 (formal sources). However, the 3 sources of law in each decision are inspired by the legal descriptions of Kitab Kuning through the Kompilasi Hukum Islam (KHI). Thus the judges should no longer refer to the Kitab Kuning when deciding the case. Because the formal and material laws that apply in the Religious Courts are available and have permanent legal force and the requirements proclaimed by the government are worthy of review.