荣格主义与后荣格主义视角下的德国电影表现主义

IF 0.1 0 FILM, RADIO, TELEVISION
Christina Stojanova
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引用次数: 1

摘要

荣格称之为幻想艺术的特权,德国表现主义电影的美学“主要是对集体无意识的表达”,而且——不像心理艺术的目标是“表达一个社会的集体意识”——他们不仅成功地“补偿了他们的文化偏见”,把“被忽视或压抑的东西带到意识中”,而且也“预测某种文化的未来方向”(罗兰2008,原文斜体,189-90)。在理论介绍之后,文章通过三个幻想作品的例子来发展这一观点:亚瑟·罗宾逊的警告阴影(Schatten, 1923),弗里茨·朗的《疲倦的死亡又名命运》(Der m德托德,1921)和保罗·莱尼的《蜡像》(Wachsfigurenkabinett, 1924)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
German Cinematic Expressionism in Light of Jungian and Post-Jungian Approaches
Abstract Prerogative of what Jung calls visionary art, the aesthetics of German Expressionist cinema is “primarily expressive of the collective unconscious,” and – unlike the psychological art, whose goal is “to express the collective consciousness of a society” – they have succeeded not only to “compensate their culture for its biases” by bringing “to the consciousness what is ignored or repressed,” but also to “predict something of the future direction of a culture” (Rowland 2008, italics in the original, 189–90). After a theoretical introduction, the article develops this idea through the example of three visionary works: Arthur Robison’s Warning Shadows (Schatten, 1923), Fritz Lang’s The Weary Death aka Destiny (Der müde Tod, 1921), and Paul Leni’s Waxworks (Wachsfigurenkabinett, 1924).
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