{"title":"早期基督教和拜占庭世界史学的起源和演变","authors":"R. Burgess","doi":"10.1515/mill-2021-0004","DOIUrl":null,"url":null,"abstract":"Abstract There is a long tradition of considering the lesser Byzantine historical texts - those not written in the classicizing narrative style of Herodotus, Thucydides, and Procopius - as the products of a continuous development from Hellenistic and late antique chronicles. As a result, they are all still called chronicles in spite of the fact that the only characteristics they share with earlier chronicles and one another is their condensed and ‘universal’ approach to history. In reality, there were only a very few true Byzantine chronicles, while all the other so-called chronicles developed from other Hellenistic and Roman genres into six distinct groups of texts that are completely unrelated to chronicles, apart from some content. This analysis is founded primarily upon the structure of and use of chronology by these texts, which are all represented by lengthy quotations that readers can compare for themselves.","PeriodicalId":36600,"journal":{"name":"Millennium DIPr","volume":"40 1","pages":"53 - 154"},"PeriodicalIF":0.0000,"publicationDate":"2021-10-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Origin and Evolution of Early Christian and Byzantine Universal Historiography\",\"authors\":\"R. Burgess\",\"doi\":\"10.1515/mill-2021-0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract There is a long tradition of considering the lesser Byzantine historical texts - those not written in the classicizing narrative style of Herodotus, Thucydides, and Procopius - as the products of a continuous development from Hellenistic and late antique chronicles. As a result, they are all still called chronicles in spite of the fact that the only characteristics they share with earlier chronicles and one another is their condensed and ‘universal’ approach to history. In reality, there were only a very few true Byzantine chronicles, while all the other so-called chronicles developed from other Hellenistic and Roman genres into six distinct groups of texts that are completely unrelated to chronicles, apart from some content. This analysis is founded primarily upon the structure of and use of chronology by these texts, which are all represented by lengthy quotations that readers can compare for themselves.\",\"PeriodicalId\":36600,\"journal\":{\"name\":\"Millennium DIPr\",\"volume\":\"40 1\",\"pages\":\"53 - 154\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-10-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Millennium DIPr\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/mill-2021-0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Millennium DIPr","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/mill-2021-0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
The Origin and Evolution of Early Christian and Byzantine Universal Historiography
Abstract There is a long tradition of considering the lesser Byzantine historical texts - those not written in the classicizing narrative style of Herodotus, Thucydides, and Procopius - as the products of a continuous development from Hellenistic and late antique chronicles. As a result, they are all still called chronicles in spite of the fact that the only characteristics they share with earlier chronicles and one another is their condensed and ‘universal’ approach to history. In reality, there were only a very few true Byzantine chronicles, while all the other so-called chronicles developed from other Hellenistic and Roman genres into six distinct groups of texts that are completely unrelated to chronicles, apart from some content. This analysis is founded primarily upon the structure of and use of chronology by these texts, which are all represented by lengthy quotations that readers can compare for themselves.