早期基督教和拜占庭世界史学的起源和演变

Q4 Social Sciences
R. Burgess
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引用次数: 0

摘要

长期以来,人们一直认为拜占庭的历史文献——那些不是以希罗多德、修昔底德和普罗科匹厄斯的经典叙事风格写成的文献——是希腊化和晚期古代编年史不断发展的产物。因此,它们仍然被称为编年史,尽管事实上它们与早期编年史和其他编年史的唯一共同点是它们对历史的浓缩和“普遍”的态度。实际上,真正的拜占庭编年史很少,而所有其他所谓的编年史都是从其他希腊和罗马体裁发展而来的,形成了六组不同的文本,除了一些内容外,它们与编年史完全无关。这种分析主要建立在这些文本的结构和年表的使用上,这些文本都以冗长的引文为代表,读者可以自己比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Origin and Evolution of Early Christian and Byzantine Universal Historiography
Abstract There is a long tradition of considering the lesser Byzantine historical texts - those not written in the classicizing narrative style of Herodotus, Thucydides, and Procopius - as the products of a continuous development from Hellenistic and late antique chronicles. As a result, they are all still called chronicles in spite of the fact that the only characteristics they share with earlier chronicles and one another is their condensed and ‘universal’ approach to history. In reality, there were only a very few true Byzantine chronicles, while all the other so-called chronicles developed from other Hellenistic and Roman genres into six distinct groups of texts that are completely unrelated to chronicles, apart from some content. This analysis is founded primarily upon the structure of and use of chronology by these texts, which are all represented by lengthy quotations that readers can compare for themselves.
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来源期刊
Millennium DIPr
Millennium DIPr Social Sciences-Law
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