处理告密者:Yitzḥak阿博阿布的Aggadic文集,Menorat ha-ma'or

Ron Lasri
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摘要

摘要:本文从文学角度对Yitz@hakAboab出版的《Menorat ha-ma’or》的故事集进行评价,该故事集讲述了中世纪伊比利亚犹太人历史上的一个暴力时代,特别是犹太人向西班牙王室告密的情况。编纂于14世纪的托莱多,这本来自古代晚期的拉比知识选集采用了一种独特的西班牙式方法,以主题顺序呈现agagdic材料。在第一章的引言中,阿伯伯从巴比伦塔木德的独立章节中创建了一个新的故事循环。这些故事的框架是一种道德解释,声称所有告密者都必须受到严厉惩罚。令人惊讶的是,阿加迪克的阵容暗示了一个更复杂的画面。而在前两个故事中,圣人是国王宫廷的告密者,最后一个故事是关于告密者的受害者。文学线索并没有产生关于告密者的稳定的道德信息。相反,阿Aboab提出了一个道德困境,鼓励他的读者在这些标志性的圣人之间的冲突中站在一边,他们反映了关于告密者角色的两种对立观点。来自13世纪和14世纪西班牙的几份答复文件表明,阿博阿布使用的故事在关于对告密者判处死刑的合法性的法律辩论中经常被引用。除了为进一步阅读《圣经》提供一个工具箱外,本文还展示了这本选集作为丰富我们对西班牙系犹太人的文化和历史理解的主要来源的程度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dealing with Informers: Yitzḥak Aboab's Aggadic Anthology, Menorat ha-ma'or
Abstract:This article presents a literary evaluation of one compilation of stories from Yitz@hakAboab's Menorat ha-ma'or relating to a violent era in the history of the Jews in medieval Iberia, and in particular the case of Jewish informers to the Spanish crown. Compiled in fourteenth-century Toledo, this anthology of rabbinic lore from late antiquity implemented a unique Sephardic method that presents aggadic materialin thematic order. In the introduction to the first chapter, Aboab creates a new cycle of stories compiled from separate tractates in the Babylonian Talmud. These tales are framed by a moral interpretation claiming all informers must be zealously punished. Surprisingly, the Aggadic lineup suggests a more complex picture. Whereas in the first two stories the sages function as informers to the king's court, the last story is about a victim of an informer. The literary thread does not produce a stable moral message concerning informers. Rather, Aboab poses a moral dilemma that encourages his readers to take sides in a conflict between these iconic sages who reflect two opposing points of view on the role of informers. Several responsa documents from the thirteenth- and fourteenth-century Spain show that Aboab used stories that were frequently cited in legal debates on the legitimacy of the death sentence for informers. Alongside presenting a toolbox for further readings of Menorat ha-ma'or, this article shows the extent to which this anthology emerges as a primary source that enriches our cultural and historical understanding of Sephardic Jewry.
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