“道”在《诗篇》、《新约》汉译中的四种用法——兼论吴振华的《盛永一一初高》和《新经全集》

IF 0.2 4区哲学 0 LITERARY THEORY & CRITICISM

Literature and Theology Pub Date : 2020-12-10 DOI:10.1093/litthe/fraa025

Xiankai Ren

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引用次数: 0

摘要

作为中华民国杰出的法学家和多产的学者，吴振衡的最高成就之一是他翻译了《诗篇》和《新约》。本文着重探讨他对“道”一词的使用，并从吴氏的《圣永义初高》和《新经全集》中举出四个例子，说明他如何用“道”一词来解释不同的基督教概念。文章最后探讨了吴的翻译策略的原因，并考虑了他提出的基督教既不是东方也不是西方，而是超越两者的主张。

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Four Uses of Tao in the Chinese Translation of the Psalms and the New Testament: On John C.H. Wu’s Shengyong Yiyi Chugao and Xinjing Quanji

As a distinguished jurist and prolific scholar in the Republic of China, one of John C.H. Wu’s highest achievements was his Chinese translation of the Psalms and the New Testament. This article focuses on his use of the Chinese word Tao, presenting four examples from Wu’s Shengyong Yiyi Chugao and Xinjing Quanji to show how it was used to interpret different Christian concepts. The article concludes by exploring the reasons for Wu’s translation strategy and considers his proposition that Christianity is neither Eastern nor Western but goes beyond both.

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来源期刊

Literature and Theology Multiple-

CiteScore

0.30

自引率

0.00%

发文量

期刊介绍： Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.