1853年的约鲁巴国地图

IF 0.2 0 RELIGION
Babatunde A. Ogundiwin
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引用次数: 1

摘要

本文研究了1853年约鲁巴兰地图,反映了美国南方浸信会公约的福音化话语。从1845年开始,美南浸信会开始了一场福音运动,旨在“拯救”西非的非洲人,作为一种自我补偿的形式,以证明他们并不反对美国的“非洲黑人”。然而,有区分非洲人皈依的地理概念,但由于19世纪50年代初传教士探险家的实地经历,这些南方浸信会白人弟兄的观点被重新定义。本文采用了一种批判性的制图方法,认为这幅地图是文化建构的。本研究探讨了福音派狂热、西非先入之见的地理理论以及托马斯·鲍恩(Thomas Bowen)的探索性叙述背景下的地图构建。因此,本文揭示了教会、传教士探险家、非洲线人和地图绘制者在地理知识生产中的相互联系。因此,该研究得出结论,意识形态视角反映在地图上呈现的制图知识中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An 1853 Map of the Yoruba Country
This paper examines an 1853 map of Yorubaland that reflects the evangelisation discourse of the American Southern Baptist Convention. Starting from 1845, the SBC began an evangelical drive towards the ‘saving’ of Africans in West Africa as a form of self-compensation in their attempt to prove that they were not against ‘Black Africans’ in the United States. Yet there were geographical notions of distinguishing Africans to be converted but these views of the white Southern Baptist brethren were reframed owing to field experiences of the missionary-explorer in the early 1850s. Drawing on a critical cartographic approach, this article argues that this map was culturally constructed. This study explores the map construction within the contexts of evangelical zeal, the preconceived geographical theories of West Africa, and exploratory accounts of Thomas Bowen. Consequently, the article reveals the interconnectedness of the church, the missionary-explorer, African informants and the mapmaker in geographical knowledge production. As a result, the study concludes that an ideological perspective reflects in cartographic knowledge presented on the map.
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CiteScore
0.40
自引率
0.00%
发文量
11
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