我们是印度教徒吗?泰米尔达利特话语中的宗教

Q4 Arts and Humanities
Pavel Hons
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引用次数: 0

摘要

这篇文章主要基于泰米尔语的原始资料和访谈,试图描绘泰米尔达利特知识分子和政治领袖对宗教问题的态度。它试图发现宗教在他们的话语中的作用,以及他们如何利用宗教问题来动员他们的种姓成员。它描绘了他们与印度教保持距离的努力,并将达利特神和达利特宗教的特殊性宣传为他们新构建的身份的一部分。还简要说明了他们对转换可能性的意见。从三个主要的泰米尔达利特种姓不同的解放策略的角度来考察这些态度。Paraiyar和Arunthaiyar的领导人试图拒绝印度教徒的身份,尽管普通民众认为自己是印度教徒。相反地,德文德拉人把自己与印度诸神和印度教寺庙联系在一起,他们声称与其中一些有直接联系。然而,即使是他们,也倾向于强调他们的神的特殊性,作为他们身份建设的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Are we Hindus? Religion in Tamil Dalit discourse
Based primarily on original sources in Tamil as well as interviews, the article seeks to portray the attitude of Tamil Dalit intellectuals and political leaders towards the question of religion. It seeks to discover the role of religion in their discourse and how they utilise religious matters to mobilise their fellow caste members. It maps their efforts to distance themselves from Hinduism and to propagate the particularity of Dalit deities and Dalit religion as a part of their newly constructed identity. Their opinions on the possibility of conversion are also briefly noted. These attitudes are examined from the viewpoint of the differing emancipation strategies of the three major Tamil Dalit castes. The Paraiyar as well as the Arunthaiyar leaders try to reject the Hindu identity, though the common folk consider themselves to be Hindus. The Devendrars on the contrary associate themselves with the Hindu gods and Hindu temples, they claim direct connection with some of them. Even they, however, tend to emphasise particularity of their deities as a part of their identity building.
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来源期刊
Argument  Biannual Philosophical Journal
Argument Biannual Philosophical Journal Arts and Humanities-Religious Studies
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