1896-1936年韩国纸媒中“修身”观念的转变

IF 0.4 Q1 HISTORY
Ah-reum Kim
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引用次数: 0

摘要

韩国的“kyoyang”(自我修养)概念包含了与韩国社会近代早期和殖民时期的启蒙和改革项目相对应的不同层次的含义。这篇文章追溯了韩国改革派在韩国本土杂志和报纸上发表的《京阳》的历史轨迹。改革派是主要的媒体知识分子,他们吸收了日本和西方的启蒙思想、民族主义和文化主义。它揭示了改革派媒体知识分子如何利用kyoyang来定义现代印刷媒体的本质,同时改变概念,为大众启蒙提供了资源。因此,在新儒学的影响下,曾经由少数文人承担的京阳,被转移到包括平民在内,设想了体现矛盾品质的开明的民族主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transformation of the Concept of Kyoyang (Self-Cultivation) in Korean Print Media, 1896–1936
The Korean concept of kyoyang (self-cultivation) conceives different layers of meaning corresponding to the enlightenment and reform project in the early modern and colonial periods of Korean society. This article traces the historical trajectory of kyoyang published in Korean vernacular magazines and newspapers by Korean reformists, the main media intellectuals who appropriated Japanese and Western ideas of enlightenment, nationalism, and culturalism. It reveals the way the reformist media intellectuals employed kyoyang to define the nature of modern print media while simultaneously transforming the concept, providing resources for enlightening the populace. Accordingly, kyoyang, once assumed by a few literary men under the influence of Neo-Confucianism, was shifted to encompass the commoners, envisioning the enlightened national subjects who embody contradictory qualities.
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
14
期刊介绍: Contributions to the History of Concepts is no longer published by Brill from 2010.
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