上帝国度中的时间与空间:人类世中朋霍费尔世俗与尘世基督教的探索

IF 0.4 4区 哲学 0 RELIGION
D. Rayson
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引用次数: 0

摘要

本文考虑了朋霍费尔对时间和空间的处理,以及它们与世俗基督教的关系,并询问这对人类世的生命可能有何重要意义。它通过他的几个文本的各个方面来涉及时间和空间,包括他的第一本出版的专著,创造和堕落:创世记1-3的神学解释(1937年)作为“创造和罪”的讲座在柏林大学发表于1932年至1933年;简短的演讲,“愿你的国降临:教会团体为上帝在地上的国祈祷”(1932年11月19日);以及他的《伦理学》(1940-43年的不完整手稿)。它将这些发现应用到朋霍费尔的世俗基督教概念中。在这样做的过程中,它以世俗基督教的形式追求世俗基督教的当代发展,一种适合新时代的要求,人类世,其特征是分裂,与世界分离,失去希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Time and Space in the Kingdom of God: Exploring Bonhoeffer’s Worldly and Earthly Christianity in the Anthropocene
This article considers Bonhoeffer’s treatment of time and space and their relationship to worldly Christianity, and asks how this might be important for life in the Anthropocene. It engages with time and space via aspects of several of his texts including his first published monograph, Creation and Fall: A Theological Exposition of Genesis 1–3 (1937) delivered as the ‘Creation and Sin’ lectures at the University of Berlin through 1932–33; the short lecture, “Thy Kingdom Come: The Prayer of the Church-Community for God’s Kingdom on Earth” (19 November 1932); as well as his Ethics (incomplete manuscripts from 1940–43). It applies these findings to Bonhoeffer’s notion of worldly Christianity. In doing so, it pursues a contemporary development of worldly Christianity in the form of Earthly Christianity, one suitable for the demands of the new age, the Anthropocene, characterised by disruption, dissociation with the world, and a loss of hope.
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来源期刊
CiteScore
0.70
自引率
50.00%
发文量
35
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