《半个亚洲的故事:加利西亚人邂逅世界

IF 0.2 3区 文学 0 LITERATURE
O. Bartov
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引用次数: 0

摘要

摘要:本文讨论了1848年革命和第一次世界大战之间的岁月,许多欧洲人经历了一个前所未有的自我实现和集体解放的新机会,个人和集体身份逐渐受到国界的限制。在buzacz和奥地利加利西亚省的类似城镇,人们比以前或以后有了更多的选择。然而,群体和个人也开始与其他人区别开来,不仅因为宗教和种族,而且因为他们的历史是否赋予他们继续生活在原地的权利。作者通过讨论这一时期一些更好的和不太知名的个人来追溯这一过程:乌克兰作家伊万·弗兰科,他的犹太同行卡尔·埃米尔·弗兰索斯,学者大卫·海因里希·米勒,作家s·y·阿格农,西格蒙德·弗洛伊德,医生法比尤斯·纳希特,他的社会主义无政府主义者儿子马克斯(游牧民族)和齐格弗里德(纳夫特),以及他们的偶像安塞尔姆·莫斯勒,以及共产主义领袖阿道夫·兰格,后来被称为奥斯塔普Dłuski。通过这些个人肖像,作者展示了启蒙运动将个人从集体封建束缚中解放出来的崇高愿望的实现最终释放了破坏人文主义核心的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tales from Half-Asia: Small-Town Galicians Encounter the World
Abstract:This article discusses the years between the revolutions of 1848 and World War I, experienced by many Europeans as a time of unprecedented new opportunities for self-realization and collective liberation, and as one in which individual and collective identities became progressively constrained within national boundaries. In such towns as Buczacz and similar sites in the Austrian province of Galicia, people had more choices than ever before or after. Yet groups and individuals also began to be distinguished from others not only by religion and ethnicity, but also by whether their history gave them the right to continue living where they were. The author traces this process by discussing some better and lesser known individuals of this period: the Ukrainian author Ivan Franko, his Jewish counterpart Karl Emil Franzos, the scholar David (Zvi) Heinrich Müller, the writer S. Y. Agnon, Sigmund Freud, the doctor Fabius Nacht, his socialist-anarchist sons Max (Nomad) and Siegfried (Naft), and their idol Anselm Mosler, as well as the communist leader Adolf Langer, later known as Ostap Dłuski. Through these individual portraits, the author shows that the realization of the Enlightenment's lofty aspiration of liberating the individual from collective feudal constraints ended up unleashing forces that undermined the very core of humanism.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
0
期刊介绍: For sixteen years, Prooftexts: A Journal of Jewish Literary History has brought to the study of Jewish literature, in its many guises and periods, new methods of study and a new wholeness of approach. A unique exchange has taken place between Israeli and American scholars, as more work from Israelis has appeared in the journal. Prooftexts" thematic issues have made important contributions to the field.
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