宗教多元性的限制:后斯大林捷克斯洛伐克的五旬节派运动

IF 0.7 2区 哲学 Q1 HISTORY
M. Pácha
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引用次数: 0

摘要

本文以五旬节派运动为例,考察后斯大林时期捷克斯洛伐克的宗教状况。它通过关注少数宗教团体,扩大了在教会-国家轴上所做的经典研究范围,这些宗教团体不仅受到由无神论命令驱动的系统的压迫,而且还必须与敌对的宗教组织竞争。本研究运用宗教场域的概念,认为国家社会主义制度处于两种不同的角色之间。国家试图削弱人们对上帝的信仰,但它也被认为是宗教生活的保障者。国家角色分工使信仰者能够积极参与宗教独立的谈判,即使谈判失败,也表明信仰者不是国家控制的被动对象,而是拥有自己能动性的主动行动者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Limits of Religious Plurality: The Pentecostal Movement in Post-Stalinist Czechoslovakia
ABSTRACT This article examines the religious conditions in Post-Stalinist Czechoslovakia on the example of the Pentecostal movement. It enlarges the classical research scope done on a church-state axis by focusing on a minority religious group, which is not only oppressed by the system driven by atheistic imperatives but also must compete with the rival religious organization. By using the concept of the religious field, the study argues that the state socialist system was caught between two different roles. The state tried to diminish the belief in God, but also it was supposed to operate as a guarantor of religious life. The state division of roles enabled believers to take an active part in negotiating their religious independence and even when they failed, it shows that they were not passive objects controlled by the state, but active actors with an agency of their own.
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来源期刊
CiteScore
2.20
自引率
5.60%
发文量
45
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