老虎的气氛和红树林世界的共同归属

IF 3 2区 社会学 Q2 ENVIRONMENTAL STUDIES
M. Lobo, A. Alam, S. Bandyopadhyay
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引用次数: 6

摘要

本文采用基于地点的方法探索孙德尔本斯的老虎环境,孙德尔本斯是印度和孟加拉国恒河-布拉马普特拉河-梅克纳河三角洲的跨界环境公地和主要气候热点。我们认为,老虎被试感知的贪婪(lobh)、恐惧(bhaya)、尊重(srodhya)、信任(biswas)和共情(karuna)的情感强度有助于对共同归属和交叉多物种正义的新理论和实证见解。我们通过多地点的民族志研究来探索这些动物环境,包括具体观察、照片、31次深度访谈和对印度和孟加拉国贫困和种族化的低种姓印度教徒(达利特/表列种姓)、阿迪瓦西人(土著民族)和穆斯林森林居民的焦点小组。这种对超越人类的地理、动物环境和位于孟加拉三角洲的下层故事的关注,动摇了森林保护和野生动物管理的宏观叙事,这些叙事将动物变成被动的主体,或者使它们成为可杀的对象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tiger atmospheres and co-belonging in mangrove worlds
This article adopts a place-based approach to explore tiger atmospheres in the Sundarbans, a transboundary environmental commons and major climatic hotspot in the Ganges-Brahmaputra-Meghna delta of India and Bangladesh. We argue that affective intensities of greed (lobh), fear (bhaya), respect (srodhya), trust (biswas) and empathy (karuna) sensed by the tiger subject contribute to novel theoretical as well as empirical insights into co-belonging and intersectional multispecies justice. We explore these animal atmospheres through multi-sited ethnographic research that include embodied observations, photographs, 31 in-depth interviews and focus groups with impoverished as well as racialised low-caste Hindus (Dalits/Scheduled Castes), Adivasis (Indigenous peoples) and Muslim forest-dwellers in India and Bangladesh. This attention to more-than-human geographies, animal atmospheres and subaltern stories situated in the Bengal delta unsettles macro-narratives of forest conservation and wildlife management that reduce animals to passive subjects or alternatively make them killable.
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来源期刊
CiteScore
6.00
自引率
13.80%
发文量
101
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