民法向公法的过渡:现代刑罚理论在叛教犯罪中的整合

Q1 Arts and Humanities
Dedy Sumardi, Mukhsin Nyak Umar, Ruslan Sangaji, Firdaus M. Yunus, Rahmatul Akbar
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引用次数: 3

摘要

本文旨在通过现代刑事理论和人权考量来分析叛教罪死刑的确定。采用这种方法是为了在宗教自由的背景下客观地看待对犯罪行为判处死刑的目的。本研究是一项概念性研究,使用图书馆研究和描述分析方法。在对刑罚理论进行分析的基础上,发现叛教死刑的确定呈现出报应论、威慑论和改良论的刑罚理论组合模式。这些理论的结合导致了一种整合,因为它不仅关注报应和威慑方面,而且还强调改革方面,作为一种治疗叛教罪犯的手段,使他们不会重复同样的行为。如果能辅以道德教育,提供“精神启蒙”,让犯罪分子重新被社会接纳,那么理论的整合似乎是完美的。诚信-道德理论或脉冲-诚信理论有望消除伊斯兰刑法中对刑罚目的的不同看法。长期以来,伊斯兰刑法以受领土限制的民族国家主权制度为借口,被认为不符合人权准则。权利、正义、道德和个人责任的平等是《古兰经》教义的普遍原则,它激发了每个公民的人权规范观念。摘要/ abstract摘要:本文主要研究了人类的遗传变异、遗传变异、遗传变异、遗传变异、遗传变异和遗传变异。Pendekatan ini digunakan untuk untuk untuk meli - secara objectif tujuan ditetapkan hukuman mati sebagai perbuatan pidana dalaks kebebasan beragama。研究了中国的地理地理数据,分析了中国的地理地理数据,分析了中国的地理地理数据,分析了中国的地理地理数据。Berdasarkan分析teori penidanan ditemukan bahwa penetapan hukuman mati dalam pidana murtad mengambil poli perpadanan teomidanan;以牙还牙,威慑而改革。perpadan ketiga teori melahirkan integritas, tidak terfokus paada askentiki威慑,tetapi lebih menekankan pakeni改革,sebagai terapi pelaku kajahatan murtad agar tidak mengulangi perbuatan yang sama。Pengintegrasian ketiga teori ini terlihat sempurna manakala diiringi pendidikan moral yang dapat memberikan " penerahan spiritual ", sehinga pelaku kejahatan dapat diterima kembali dalam kehidupan masyarakat。道德上的统一,道德上的统一,道德上的统一,道德上的统一,道德上的统一,道德上的统一。《古兰经》,《古兰经》,《古兰经》,《古兰经》,《古兰经》,《古兰经》,《古兰经》,《古兰经》,《古兰经》,《古兰经》。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transition of Civil Law to Public Law: Integration of Modern Punishment Theory in Criminal Apostasy
This paper aims to analyze the determination of death penalty in apostasy through modern criminal theories and human rights considerations. The approach is used to objectively view the purpose of death penalty on a criminal act in the context of religious freedom. This study is a conceptual study using the library research and descriptive-analytical  approach. Based on the analysis of punishment theories, it is found that the determination of the death penalty in apostasy takes a combined pattern of punishment theories: retributive, deterrence, and reformative theories. The combination of these theories leads to an integration, as it does not focus only on the retributive and deterrence aspects, but it also emphasizes on the reformative aspect, as a means of therapy for apostate criminals so they will not repeat the same acts. The integration of the theories seems perfect when accompanied by moral education that can provide “spiritual enlightenment”, so that criminals can be accepted back into the community. The integrity-morality theory or pulse-integrity theory is expected to neutralize the difference in views on the purpose of punishment in Islamic criminal law, which has long been considered not in line with the norms of human rights under the pretext of the sovereign system of the nation-state, where citizenship status is limited by territorial areas. The equality of rights, justice, morality, and individual accountability is a universal principle of the teachings of the Qur’an which inspire the conception of human rights norms by every citizen.AbstrakArtikel ini menganalisis penetapan hukuman mati dalam pidana murtad menggunakan pendekatan teori pemidanaan dan pertimbangan hak asasi manusia. Pendekatan ini digunakan untuk melihat secara objektif tujuan ditetapkan hukuman mati sebagai perbuatan pidana dalam konteks kebebasan beragama. Studi ini merupakan kajian konseptual, dianalisis menggunakan data kepustakaan melalui pendekatan deskriptif-analitis. Berdasarkan analisis teori pemidanan ditemukan bahwa penetapan hukuman mati dalam pidana murtad mengambil pola perpaduan teori pemidanaan; teori retributif,deterrence dan reformatif. Perpaduan ketiga teori melahirkan integritas, tidak terfokus pada aspek retributif  dan deterrence, tetapi lebih menekankan pada aspek reformatif, sebagai terapi pelaku kajahatan murtad agar tidak mengulangi perbuatan yang sama. Pengintegrasian ketiga teori ini terlihat sempurna manakala diiringi pendidikan moral yang dapat memberikan “pencerahan spiritual”, sehingga pelaku kejahatan dapat diterima kembali dalam kehidupan masyarakat. Teori integritas-moralitas atau teori integritas-plus diharapkan dapat menetralisir perbedaan pandangan tujuan pemidanaan Islam. Persamaan hak, keadilan, moralitas dan pertanggunjawaban individu merupakan prinsip universal ajaran al-Qur’an menjadi inspirasi lahirnya norma hak asasi manusia setiap warga negara.
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来源期刊
Ahkam Jurnal Ilmu Syariah
Ahkam Jurnal Ilmu Syariah Arts and Humanities-Religious Studies
CiteScore
3.30
自引率
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审稿时长
4 weeks
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