QIR“啊MUBÂDALAH《古兰经》的途径:对Q.S. al- nisz的解释”[4]:34

W. Rizki
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引用次数: 1

摘要

这篇文章是作者对一个社会现象的反思。当一个哈提卜(传教士)在他的布道中引用al- nis[4]: 34时,他说“如果妻子不服从或表现出对丈夫的命令的不良行为(nush z),她会被打”。这句话很引人注目,因为不仅仅是他一个人,就连最新的学者也把ḍaraba定义为“打人”,印尼宗教部出版的2020年版《古兰经》译本也是如此。这无疑与《古兰经》的基本原则相冲突,即对整个宇宙的公平、平等和仁慈。因此,这篇文章的基本问题是如何准确地理解或解释这节经文中的ḍaraba这个词,因此,作者提出了一种mub达拉(互惠)方法。这篇文章的主要论点是al- nis[4]: 34中的ḍaraba一词并不意味着打击,而是“去”要求别人帮助解决他们的家庭问题。此外,ḍaraba不仅适用于老婆,也适用于老公。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
QIRÂ’AH MUBÂDALAH APPROACH TO THE QUR’AN: The Interpretation of Q.S. al-Nisâ’ [4]: 34
This writing is the author’s reflection on one of social phenomena. When a Khatib (preacher), in his preach, quotes al-Nisâ’ [4]: 34, he says that “A wife can be hit if she disobeys or shows ill-conducts (nushûz) to husband’s command”. This statement is attention-grabbing because it is not just him, even the latest scholar still defines ḍaraba as a hitting, so does in the 2020 edition of the Quran translation published by the Indonesian Ministry of Religion. This surely confronts with Quran basic principles itself that address fairness, equality, and mercy for the entire universe. Hence, the basic problem in this writing is that how to precisely understand or interpret the word ḍaraba in that verse, thus, the author proposes a mubâdalah (reciprocal) approach. The main argument in this writing is the word ḍaraba in al-Nisâ’ [4]: 34 does not mean a hitting but "going" to ask other people’s help to solve their household problems. In addition, ḍaraba is not just for nushûz wife, but also applied to husband.
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