Harisan Boni Firmando
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引用次数: 2

摘要

托巴巴塔克族的传统死亡仪式是一项神圣的活动,是一种传承至今的遗产。死亡仪式根据死者的情况和地点而有所不同。目前,巴塔克族人在与其他地区的人交流后,其死亡仪式的实施发生了一些变化。本研究的调查对象是传统领袖、宗教领袖、在家乡即北塔帕努里举行传统死亡仪式的人。这项研究发现,在这一时期发生的传统死亡仪式中,事件的各个阶段的实施经历了一种发展,现有的习俗变得更加多样化。现存的传统礼仪已经开始发生变化,这种变化催生了一种新的习惯。这些新习惯的发生是由多种因素造成的,即多巴巴塔克社区所采用的大多数教义的影响,已经改变的空间和时间,以及实现人生目标的地位和权力的实现。agent通过改变现有结构来实现人生目标的各种策略。结构的变化可以从反复组织的仪式仪式的实施变化中看出,传统的死亡仪式的各种做法总是被产生和复制,因此它们仍然存在。随着各种发展,在未来,传统的死亡仪式的实施将面临挑战,即消费主义,物质主义和团结的减少。然而,这一挑战并不是继续进行传统仪式的障碍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Perubahan Sosial Dalam Upacara Adat Kematian Pada Etnis Batak Toba di Tapanuli Utara
The traditional ceremony for the death of the ethnic Toba Batak is a sacred activity and is a hereditary heritage carried out to date. Death ceremonies vary according to the situation and place of the deceased. At present there are some changes in the implementation of the ceremonies of death after the Batak people in their hometown interact with people from other regions. The informants in this study are traditional leaders, religious leaders, people who have performed traditional death ceremonies in their hometown, namely North Tapanuli. This study found that the implementation of the stages of the event at the traditional ceremonies of death that occurred at this time experienced a development where the existing customs became more diverse. Existing traditional rites have begun to change, this change gave birth to a new habit. The occurrence of these new habits is caused by a variety of things, namely the influence of the majority of teachings adopted by the Toba Batak community, space and time that has changed, and the actualization of status and power to achieve life goals. Various strategies carried out by agents to achieve life goals by changing existing structures. Changes in the structure can be seen in changes in the implementation of ritual ceremonies which are organized repeatedly, where various practices of traditional ceremonies of death are always produced and reproduced, so they will still exist. Along with various developments, in the future the implementation of the traditional ceremony of death will experience challenges, namely consumerism, materialism and decreased solidarity. However, the challenge is not a barrier to continue carrying out traditional ceremonies.
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