Zainal Habib
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引用次数: 1

摘要

《Ḥikmat al- ishr qiyah Suhrawardî》中ḥuḍûrî的认识论思想为伊斯兰知识的发展提供了新的方向。从本体论的角度来看,照明的概念提供了一种理解,即存在广泛的现实范围,无限延伸,最终导致对本质论的理解。Suhrawardî成功地提出了这种启发性的思想,这需要他对哲学和苏菲主义的深刻掌握,以及他在制定伊斯兰思想方面的高智商。根据Suhrawardî发展知识问题的唯一解决方案在于ḥuḍûrî(存在的知识)的现实,其中有许多关于“知道的主体”或“我是表演的”的对话。在这个概念中,自我通过ḥuḍûrî(与在场的知识)的科学认识自己,这与“自我”本身的形式存在同一性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EPISTEMOLOGY OF ḤUḌÛRÎ IN SUHRAWARDÎ AL-MAQTÛL’S ḤIKMAT ISHRÂQIYAH
The epistemological thinking of ḥuḍûrî in Ḥikmat al-Ishrâqiyah Suhrawardî has provided a new direction for the development of Islamic knowledge. In the ontological perspective, the idea of illumination provides an understanding that there is an extensive range of realities, stretching indefinitely, which ultimately leads to the understanding of essentialism. Suhrawardî's success in bringing forth this illuminative thinking entails his profound mastery of philosophy and Sufism, as well as his high intelligence in formulating Islamic thought. The only solution to the problem of developing knowledge according to Suhrawardî, lies in the reality of ḥuḍûrî  (knowledge with presence), in which there are many dialogues about 'subjects who know' or 'I am performative'. In this concept, oneself knows itself through the science of ḥuḍûrî (knowledge with presence), which is existentially identical to the form of 'oneself' itself.
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