拜占庭的Semantra和钟声

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
Bojan Miljkovic
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引用次数: 3

摘要

根据书面资料,在超过一千年的拜占庭历史中,semantra被用来召唤忠实的祈祷者。最初,塞曼塔是完全由木头制成的,而在11世纪中期,一些修道院使用三种类型的塞曼塔——一种是由木头制成的小塞曼塔和大塞曼塔,第三种是青铜塞曼塔。直到第四次十字军东征,君士坦丁堡的世俗教堂,包括圣索菲亚大教堂,以及内部的大教堂寺庙,都保持着只使用木制semantra的古老传统。第一个可靠的使用钟的例子起源于12世纪中期。至少在一百年前,它们被来自亚平宁半岛的商人带到罗马帝国的领土上,作为他们的礼拜场所。在拉丁帝国时期,君士坦丁堡大教堂前建造了一座高钟楼,对1261年后接受钟声产生了决定性的影响,首先是在首都的礼拜仪式中,然后是在Palaiologoi王朝统治下的整个恢复帝国的领土上。新的做法并没有把旧的做法连根拔起——语意继续被使用。[塞尔维亚教育、科学和技术发展部项目,批准号:177032]
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Semantra and bells in Byzantium
According to written sources, semantra were used to summon the faithful to prayer throughout the history of Byzantium, during more than one millennium. Semantra were first made exclusively of wood, while as of the mid-11th century some monasteries used three types of semantra - a small and big semantron made of wood, and the third, bronze semantron. Up until the Fourth Crusade, lay churches in Constantinople, including Hagia Sophia, as well as cathedral temples in the interior, maintained the ancient tradition of using wooden semantra only. The first reliable example of the use of bells originates from the mid-12th century. At a least hundred years earlier, they were brought to the Empire’s territory by traders from the Apennine peninsula for their places of worship. The erection of a high belfry in front of the Constantinople Great Church at the time of the Latin Empire had the decisive influence on the acceptance of bells after 1261, first in the liturgical practice of the capital, and then in the entire territory of the restored Empire under the Palaiologoi dynasty. The new practice did not uproot the older one - semantra continued to be used. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177032]
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来源期刊
Zbornik Radova Vizantoloskog Instituta
Zbornik Radova Vizantoloskog Instituta MEDIEVAL & RENAISSANCE STUDIES-
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