{"title":"被遗忘的斯洛伐克公民倡议:公开谈论极端主义。平行独白还是价值观讨论?","authors":"M. Vrzgulová","doi":"10.2478/JNMLP-2018-0004","DOIUrl":null,"url":null,"abstract":"“There are as many worlds as those that can fit in your head.” The first time I heard this sentence was in 1995, when I began working for the Milan Šimečka Foundation (Nadácia Milana Šimečku). While I do not remember who said it and on what occasion, it became my life credo. In the mid-1990s, the worlds that I had had in my head changed considerably. As a member of the research team of the international project Oral History: Fates of Those Who Survived (1995–7) (Salner 1997; Vrzgulova 2005, 2016), I began discovering the previously unknown faces of my surroundings, and I am still on this discovery trip. As an ethnologist, I meet and talk to people. And since I am interested in their interpretations and observations of their own life stories, I am intrigued by how large historic events are reflected in personal histories. While I assume the role of the listener during my research, I also seek to encourage debates during lectures and workshops. I am convinced that only through discussions is it possible to share our own private worlds and get to know each other. An open, decent, substantive, and constructive discussion – this is often the ideal that we seek to achieve. This is where we recognize the worlds of the people around us, where we evaluate, criticize, and argue; where we defend our own values and our view of the world, and try to convince others. This is where we listen and react. I have been combining these two roles since 2016: I discuss and I explore. I have become a member of the civic initiative “Forgotten Slovakia: Open Debates about Extremism” (Zabudnuté Slovensko: otvorené debaty o extrémizme, ZS","PeriodicalId":37559,"journal":{"name":"Journal of Nationalism Memory and Language Politics","volume":"21 1","pages":"140 - 149"},"PeriodicalIF":0.0000,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Forgotten Slovakia Civic Initiative: Talking Openly about Extremism. Parallel Monologues or a Discussion on Values?\",\"authors\":\"M. Vrzgulová\",\"doi\":\"10.2478/JNMLP-2018-0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"“There are as many worlds as those that can fit in your head.” The first time I heard this sentence was in 1995, when I began working for the Milan Šimečka Foundation (Nadácia Milana Šimečku). While I do not remember who said it and on what occasion, it became my life credo. In the mid-1990s, the worlds that I had had in my head changed considerably. As a member of the research team of the international project Oral History: Fates of Those Who Survived (1995–7) (Salner 1997; Vrzgulova 2005, 2016), I began discovering the previously unknown faces of my surroundings, and I am still on this discovery trip. As an ethnologist, I meet and talk to people. And since I am interested in their interpretations and observations of their own life stories, I am intrigued by how large historic events are reflected in personal histories. While I assume the role of the listener during my research, I also seek to encourage debates during lectures and workshops. I am convinced that only through discussions is it possible to share our own private worlds and get to know each other. An open, decent, substantive, and constructive discussion – this is often the ideal that we seek to achieve. This is where we recognize the worlds of the people around us, where we evaluate, criticize, and argue; where we defend our own values and our view of the world, and try to convince others. This is where we listen and react. I have been combining these two roles since 2016: I discuss and I explore. 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Forgotten Slovakia Civic Initiative: Talking Openly about Extremism. Parallel Monologues or a Discussion on Values?
“There are as many worlds as those that can fit in your head.” The first time I heard this sentence was in 1995, when I began working for the Milan Šimečka Foundation (Nadácia Milana Šimečku). While I do not remember who said it and on what occasion, it became my life credo. In the mid-1990s, the worlds that I had had in my head changed considerably. As a member of the research team of the international project Oral History: Fates of Those Who Survived (1995–7) (Salner 1997; Vrzgulova 2005, 2016), I began discovering the previously unknown faces of my surroundings, and I am still on this discovery trip. As an ethnologist, I meet and talk to people. And since I am interested in their interpretations and observations of their own life stories, I am intrigued by how large historic events are reflected in personal histories. While I assume the role of the listener during my research, I also seek to encourage debates during lectures and workshops. I am convinced that only through discussions is it possible to share our own private worlds and get to know each other. An open, decent, substantive, and constructive discussion – this is often the ideal that we seek to achieve. This is where we recognize the worlds of the people around us, where we evaluate, criticize, and argue; where we defend our own values and our view of the world, and try to convince others. This is where we listen and react. I have been combining these two roles since 2016: I discuss and I explore. I have become a member of the civic initiative “Forgotten Slovakia: Open Debates about Extremism” (Zabudnuté Slovensko: otvorené debaty o extrémizme, ZS
期刊介绍:
Journal of Nationalism, Memory & Language Politics is a peer-reviewed journal published by De Gruyter on behalf of the Charles University. It is committed to exploring divergent scholarly opinions, research and theories of current international academic experts, and is a forum for discussion and hopes to encourage free-thinking and debate among academics, young researchers and professionals over issues of importance to the politics of identity and memory as well as the political dimensions of language policy in the 20th and 21st centuries. The journal is indexed with and included in Google Scholar, EBSCO, CEEOL and SCOPUS. We encourage research articles that employ qualitative or quantitative methodologies as well as empirical historical analyses regarding, but not limited to, the following issues: -Trends in nationalist development, whether historical or contemporary -Policies regarding national and international institutions of memory as well as investigations into the creation and/or dissemination of cultural memory -The implementation and political repercussions of language policies in various regional and global contexts -The formation, cohesion and perseverance of national or regional identity along with the relationships between minority and majority populations -The role ethnicity plays in nationalism and national identity -How the issue of victimhood contributes to national or regional self-perception -Priority is given to issues pertaining to the 20th and 21st century political developments While our focus is on empirical articles, our scope remains open to exceptional theoretical works (especially if they incorporate empirical research), book reviews and translations.