《文明暴力:1850-1900年大英帝国的国际法和殖民战争》

IF 1.1 Q2 LAW
Christopher Szabla
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引用次数: 0

摘要

在日益正式的帝国主义和19世纪下半叶国际法的专业化和法典化时期,国际法和殖民战争之间的关系是什么?现有的工作可能会导致这样的假设,即国际法不会被视为适用于殖民战争,或者仅仅被用来为殖民战争辩护。本文不再关注先前的国际法思想史、军事手册等规范性来源,以及从刑法和殖民警务延伸出来的方法,而是展示了帝国官员、政治家和活动家认为国际法适用于殖民战争的方式和原因。通过考察大英帝国,本书展示了关于这一时期国际法的使用的争论最初是如何在为帝国利益服务的过程中发生变化的,以及公共行动主义如何以及为什么越来越多地鼓励一种更一致的方法——并讨论了武装冲突法的历史和现在的含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Civilising Violence: International Law and Colonial War in the British Empire, 1850–1900
What was the relationship between international law and colonial warfare in the period of both increasingly formal imperialism and international law’s professionalisation and codification in the nineteenth-century’s second half? Existing work may lead to assumptions that international law would not be seen to apply to colonial wars, or served to justify them alone. This article turns away from previous focuses on the intellectual history of international law, prescriptive sources such as military manuals, and approaches extending from criminal law and colonial policing to demonstrate how and why imperial officials, politicians, and activists believed international law applied to colonial wars. Examining the British Empire, it shows how arguments about the use of international law in this period initially varied in the service of imperial interests, how and why public activism increasingly encouraged a more consistent approach – and discusses implications for the history and present of the law of armed conflict.
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来源期刊
CiteScore
0.90
自引率
14.30%
发文量
23
期刊介绍: The object of the Journal of the History of International Law/Revue d"histoire du droit international is to contribute to the effort to make intelligible the international legal past, however varied and eccentric it may be, to stimulate interest in the whys, the whats and wheres of international legal development, without projecting present relationships upon the past, and to promote the application of a sense of proportion to the study of current international legal problems. The aim of the Journal is to open fields of inquiry, to enable new questions to be asked, to be awake to and always aware of the plurality of human civilizations and cultures, past and present.
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