引言:牺牲与自我牺牲:一个转型中的宗教观念

IF 0.3 0 RELIGION
Kateřina Kočí
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引用次数: 0

摘要

献祭,最初是一个宗教崇拜的概念,已经变得高度世俗化,并在不同的情况下用于不同的社会现象。本期提出了一些对牺牲和自我牺牲有深刻见解的论文,重点关注了牺牲个体的转化过程。三个主要轴将具体的论文置于彼此之间的对话中:首先,有对西方传统范例献祭故事经验的哲学-神学和性别反映,即Akedah(创22);第二,现象学对世俗世界中自我牺牲的解释,其目的是揭示更高的善——自由、爱或善;第三,性别和女权主义在宗教和世俗背景下对分娩的母亲牺牲的反思,这将分娩既是一个自主丧失和服从的时刻,也是一个女性自我解放的时刻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Introduction: Sacrifice and Self-Sacrifice: A Religious Concept under Transformation
Sacrifice, originally a religious-cultic concept, has become highly secularized and used in various instances for different social phenomena. The current issue puts forward a selection of papers that offer insights into sacrifice and self-sacrifice and focus on the process of transformation of the sacrificial individual. Three main axes put the concrete papers into a dialogue with one another: first, there is the philosophical-theological and gender reflection of the experience of the paradigmatic sacrificial story of the western tradition, i.e., the Akedah (Gen 22); second, the existential-phenomenological interpretation of self-sacrifice in the secular world which nevertheless aims to reveal a higher good – Freedom, Love, or the Good; third, the gender and feminist reflection of the motherly sacrifice of childbirth both in the religious-cultic context and in the secular context which presents childbirth both as a moment of autonomy loss and submission and a moment of women self-emancipation.
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