千分轮与生活史方法——芝加哥学派克利福德·肖和霍华德·贝克尔对不同年龄的青年男女罪犯的人文叙事述评

S. Blackman
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引用次数: 1

摘要

克利福德·肖(1930)的《千斤顶滚筒》是对自然主义、民族志和犯罪的里程碑式研究。这是斯坦利的“自己的故事”,他是芝加哥一个年轻的罪犯。肖对犯罪的一系列人种学研究试图将越轨行为人性化,以反对对犯罪的病态理解。本文着眼于青年男女罪犯的犯罪表现和受到的惩罚。肖的论点侧重于结构性不平等和贫困作为越轨行为的原因;因此,女性犯罪不能用滥交来解释,尽管他没有认识到年轻女性的脆弱性。霍华德·贝克尔(Howard Becker, 1966年,引言)介绍的第二版Jack-Roller。杰克-罗拉:一个犯罪男孩自己的故事,第v-xviii页)重新定义了肖在象征互动主义传统中的研究。从20世纪50年代开始,肖伯纳和贝克尔就越轨者“自己的故事”的写作、对叙事的控制和作者的声音产生了分歧。这篇文章是对叙事、女性越轨行为和青少年犯罪的文献研究的补充。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Jack-Roller and the Life History Method: Notes on the Chicago School’s Clifford Shaw and Howard Becker’s Humanistic Narrative of Young Male and Female Delinquents in Different Ages
Clifford Shaw’s (1930) The Jack-Roller is a landmark study of naturalism, ethnography and crime. It is the ‘own story’ of Stanley—a young delinquent in Chicago. Shaw’s series of ethnographic studies on delinquency sought to humanize deviance in opposition to pathological understandings of delinquency. The article looks on the representation of crimes committed and punishment received by young male and female delinquents. Shaw’s argument focuses on structural inequalities and poverty as the cause of deviance; as a result, female delinquency was not explained by sexual promiscuity, although he failed to recognize young women’s vulnerabilities. The second edition of The Jack-Roller introduced by Howard Becker (1966, Introduction. The Jack-Roller: A delinquent boy’s own story, pp. v–xviii) redefined Shaw’s study within the symbolic interactionist tradition. From the 1950s, Shaw and Becker disagreed over the writing of the deviant’s ‘own story,’ the control of the narrative and the authorial voice. The article adds to the literature on narrative, female deviance and youth delinquency.
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