“奇怪”但不奇怪:智障与参与基督的身体

Q2 Arts and Humanities
Calli Micale
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引用次数: 0

摘要

摘要本文考察了布莱恩·布洛克在《奇妙的创伤》中使用的意象和符号来解释接受圣灵的礼物。通过恢复奇迹的象征,布洛克介入了残疾神学家关于参与基督身体的讨论。最重要的是,他避免了规范性的话语形式,使那些被标记为残疾的人处于从属地位。然而,酷儿神学最近的研究方向表明,伤害和攻击的图像恢复了对立、从属和服从的逻辑。这篇文章借鉴了Linn Tonstad和Ashon Crawley的观点,修改了Brock的建议,提出富足和过剩的形象更好地阐明了基督里社区的重构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Strange” But Not Queer: Intellectual Disability and Participation in the Body of Christ
Abstract This essay examines Brian Brock’s use of imagery and symbols in Wondrously Wounded to explain reception of the Spirit’s gifts. By recovering the symbol of wonder, Brock intervenes in discussions among disability theologians about participation in Christ’s body. Above all, he avoids normative discursive forms that work to subordinate those marked disabled. Recent directions in queer theology, however, show that images of wounding and assault reinstate logics of opposition, subordination, and subjection. Drawing from Linn Tonstad and Ashon Crawley, this essay modifies Brock’s proposal by suggesting that images of abundance and excess better illuminate the reconfiguration of community in Christ.
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来源期刊
Journal of Disability and Religion
Journal of Disability and Religion Arts and Humanities-Religious Studies
CiteScore
0.80
自引率
0.00%
发文量
47
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