变焦镜头背后的脸:什么重要?

E. Sunarto
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引用次数: 0

摘要

自2019冠状病毒病大流行以来,Zoom被许多人用作促进学习的在线平台。这篇文章解决了学生(不)同意他们如何看待自己的脸在Zoom;无论是技术上的视频模式是开是关;没有安全感,没有任何心理上的影响,没有面子就是好名声的观念。在2021-2022学年单学期的两门课程的最后两次会议上,以谷歌表格的形式组织了一项调查,以询问学生对基于likert的五个(不)同意量表中的任何一个(不)同意量表)对Zoom中16个关于面部的陈述的反应。第三学期和第五学期的122名ELESP USD学生参与了这项调查。数据的分析和解释,以百分比的协议。研究结果表明,在Zoom中,人脸的概念最初和大多数人都同意是在视频模式中打开或关闭的问题,这取决于网络连接的稳定性。其次,是否开启或关闭视频模式在很大程度上取决于是否有义务这样做。大多数人还同意,在Zoom中不露脸可以让他们单独做一些副业,并防止隐私问题暴露。大多数人还认为,一个人的脸在Zoom上反映了心理方面,如自尊、荣誉、尊严、体贴、机智、沉着和敏锐。对开或关视频模式的偏好也是一个不暴露自己不安全状态的问题,并且与脸作为自我声誉或好名声的代表和认可的概念有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE FACE BEHIND THE ZOOM: WHAT MATTERS?
Since Covid-19 pandemic, Zoom has been adopted by many as an online platform to facilitate learning. This article addresses students’ (dis)agreement to how they perceive their faces in Zoom; whether it is technically a matter of either on-or-off video mode; of insecurities, of any psychological impacts, and of the notion of face as good name or reputation. A survey by means of Google form was organized in the last two meetings of two courses in the odd semester of academic year 2021-2022 to elicit students’ responses to any of Likert-based five scales of (dis)agreements to 16 statements concerning face in Zoom. 122 ELESP USD students of the third and fifth semester responded to this survey. Data were analyzied and interpreted by means of percentage of agreements. The findings reveal that the notion of face in Zoom is initially and in majority agreed as a matter of being in either on-or-off video mode which depends on the stability of internet connection. Next, being in on-or-off video mode is largely bound to whether there is any obligation to be so. The majority agree also that not showing face in Zoom allows them to do side work apart, and prevents matters of privacy from being exposed. The majority also agree that one’s face in Zoom reflects psychological aspects such self pride and honor, dignity, consideration, tact, poise, and perceptiveness. Preference to being on-or-off-video mode is also a matter of not exposing one’s state of insecurities, and is concerned with the notion of face as a representation and approval of self reputation or good name.
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