民族、“移民”和批判实践

H. Bauder
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引用次数: 29

摘要

关于人类流动的学术研究通常在领土民族国家的概念中不加批判地提到“移民”。这种学术实践是有问题的,因为它在非国家尺度上低估了人类的流动性和“移民”身份,将民族国家作为与人类流动性相对的本体论范畴再现,并以与领土民族国家脱钩的方式扼杀了对流动性的想象。在本文中,我以地理学和其他学科的现有文献为基础,首先阐述了人类流动研究中“移民”与民族国家之间的联系。然后,我通过探索当代定居者社会和民族国家中“移民”角色的矛盾,并通过讨论无边界政治和最近关于全球亲密关系的女权主义写作的例子,来破坏这种联系。最后,我说明了批判性实践如何参与新的主体身份的形成和促进变革行动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nation, ‘migration’ and critical practice
Scholarship on human mobility typically references ‘migration’ uncritically in the concept of the territorial nation-state. This scholarly practice is problematic because it understates human mobility and ‘migrant’ identities at non-national scales, reproduces the nation-state as an ontological category vis-a-vis human mobility, and stifles the imagination of mobility in ways that are de-linked from the territorial nation-state. In this article, I build on the existing literature in geography and other disciplines to first elaborate on the link between ‘migration’ and the nation-state in research on human mobility. Then, I destabilise this link by exploring the contradictions of the role of ‘migration’ in contemporary settler societies and ethnic nations, and by discussing the examples of No Border politics and recent feminist writing on the global intimate. Finally, I illustrate how critical practice can engage in the formation of new subject identities and facilitate transformative action.
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