谁的平等?宗教结社自由和高姆诉范伦斯堡案

IF 0.6 0 RELIGION
Shaun De Freitas
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引用次数: 0

摘要

在Gaum和其他人诉Van Rensburg NO和其他人案中,南非高等法院认为,荷兰改革宗教会的一项决定,其中包括同性恋者独身生活的条件,以便被任命为教会的牧师,同时禁止牧师在教堂举行同性民事结合的仪式,导致了对平等权利的侵犯,并且发生了基于性取向的不公平歧视。因此,高姆案的判决假设了一种关于与性取向有关的行为的允许界限的具体观点,这种观点应适用于宗教协会。在这方面,考虑到世界各地民主国家的法院通常不参与与宗教协会的核心教义有关的事务,Gaum感到关切。高姆的调查结果令人不安,不仅因为有效保护宗教自由权(在个人和团体方面),而且也因为促进多样性。这篇文章认为,联邦法院在裁决与性取向有关的行为问题时超出了它的管辖范围,这一论点在保护宗教协会自治的重要性的背景下批判地关注平等的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Whose Equality? Freedom of Religious Associations and Gaum v. Van Rensburg
Abstract In Gaum and Others v. Van Rensburg NO and Others, the South African High Court held the view that a decision taken by the Synod of the Dutch Reformed Church, which included a condition of a life of celibacy for gays and lesbians in order to be ordained as ministers in the church, along with a prohibition against the solemnizing of same-sex civil unions by ministers in the church, resulted in a violation of the right to equality and that unfair discrimination based on sexual orientation had taken place. Consequently, the finding in Gaum postulated a specific view on the permissible boundaries regarding conduct related to sexual orientation that should apply to a religious association. In this regard, Gaum is of concern when considering that courts in democracies around the world generally refrain from getting involved in matters related to the central doctrines of a religious association. Gaum’s findings are disquieting not only for the effective protection of the right to freedom of religion (in both an individual and associational context) but also for the furtherance of diversity. It is argued in this article that Gaum exceeded its jurisdiction in adjudicating on matters related to conduct regarding sexual orientation, an argument that critically focuses on the concept of equality against the background of the importance of the protection of the autonomy of religious associations.
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
55
期刊介绍: The Journal of Law and Religion publishes cutting-edge research on religion, human rights, and religious freedom; religion-state relations; religious sources and dimensions of public, private, penal, and procedural law; religious legal systems and their place in secular law; theological jurisprudence; political theology; legal and religious ethics; and more. The Journal provides a distinguished forum for deep dialogue among Buddhist, Confucian, Christian, Hindu, Indigenous, Jewish, Muslim, and other faith traditions about fundamental questions of law, society, and politics.
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